Romans 7:21

Authorized King James Version

I find then a law, that, when I would do good, evil is present with me.

Word-by-Word Analysis
#1
Εὑρίσκω
I find
to find (literally or figuratively)
#2
ἄρα
then
a particle denoting an inference more or less decisive (as follows)
#3
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#4
νόμον
a law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#5
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#6
θέλοντι
would
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
#7
ἐμοὶ
when I
to me
#8
ποιεῖν
do
to make or do (in a very wide application, more or less direct)
#9
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
καλὸν
good
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished
#11
ὅτι
that
demonstrative, that (sometimes redundant); causative, because
#12
ἐμοὶ
when I
to me
#13
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#14
κακὸν
evil
worthless (intrinsically, such; whereas g4190 properly refers to effects), i.e., (subjectively) depraved, or (objectively) injurious
#15
παράκειται·
is present
to lie near, i.e., be at hand (figuratively, be prompt or easy)

Analysis

This verse develops the salvation theme central to Romans. The concept of divine revelation reflects justification by faith as the foundation of Christian hope. The literary structure and word choice here contribute to systematic theological exposition of the gospel, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

This passage must be understood within the cosmopolitan capital of the Roman Empire with diverse populations. The author writes to address a mixed congregation of Jewish and Gentile believers in the imperial capital, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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