Romans 6:12

Authorized King James Version

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Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Original Language Analysis

Μὴ not G3361
Μὴ not
Strong's: G3361
Word #: 1 of 18
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
οὖν therefore G3767
οὖν therefore
Strong's: G3767
Word #: 2 of 18
(adverbially) certainly, or (conjunctionally) accordingly
βασιλευέτω Let G936
βασιλευέτω Let
Strong's: G936
Word #: 3 of 18
to rule (literally or figuratively)
G3588
Strong's: G3588
Word #: 4 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἁμαρτία sin G266
ἁμαρτία sin
Strong's: G266
Word #: 5 of 18
a sin (properly abstract)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 6 of 18
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 7 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
θνητῷ mortal G2349
θνητῷ mortal
Strong's: G2349
Word #: 8 of 18
liable to die
ὑμῶν your G5216
ὑμῶν your
Strong's: G5216
Word #: 9 of 18
of (from or concerning) you
σώματι body G4983
σώματι body
Strong's: G4983
Word #: 10 of 18
the body (as a sound whole), used in a very wide application, literally or figuratively
εἰς that G1519
εἰς that
Strong's: G1519
Word #: 11 of 18
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 12 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ὑπακούειν ye should obey G5219
ὑπακούειν ye should obey
Strong's: G5219
Word #: 13 of 18
to hear under (as a subordinate), i.e., to listen attentively; by implication, to heed or conform to a command or authority
αὐτοῦ it G846
αὐτοῦ it
Strong's: G846
Word #: 14 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 15 of 18
"in," at, (up-)on, by, etc
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 16 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἐπιθυμίαις the lusts G1939
ἐπιθυμίαις the lusts
Strong's: G1939
Word #: 17 of 18
a longing (especially for what is forbidden)
αὐτοῦ it G846
αὐτοῦ it
Strong's: G846
Word #: 18 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Let not sin therefore reign in your mortal bodymē oun basileuetō hē hamartia en tō thnētō hymōn sōmati (μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι). The present imperative with means "stop allowing sin to reign" (if it currently does) or "do not begin allowing." Basileuetō (βασιλευέτω, "let it reign") personifies sin as a tyrant-king. Your mortal body (thnētō hymōn sōmati, θνητῷ ὑμῶν σώματι)—thnētos (mortal, subject to death) emphasizes the body's present frailty and fallen condition, making it vulnerable to sin's reign if believers yield.

That ye should obey it in the lusts thereof (eis to hypakouein tais epithymiais autou, εἰς τὸ ὑπακούειν ταῖς ἐπιθυμίαις αὐτοῦ)—hypakouein (obey) indicates submission to authority. Epithymiais (ἐπιθυμίαις, lusts, desires) can be neutral but here is sinful desire. The body's desires are sin's foot soldiers; allowing sin to reign means obeying these desires. The command assumes believers' responsibility and ability (through the Spirit, though not mentioned until ch. 8) to refuse sin's kingship. Though positionally dethroned, sin still seeks to usurp control—believers must actively resist.

Historical Context

The body-soul relationship was contested in Paul's time. Greek philosophy often denigrated the body (Platonism, Gnosticism); Judaism affirmed the body's goodness but recognized its fallenness. Paul steers between extremes: the body isn't evil (it's mortal and fallen, but redeemable), yet it's the arena where sin seeks control. Roman society's indulgence in sensual pleasure (banquets, baths, sexual license among elites) provided constant temptation. Paul's command to not let sin reign in the body was countercultural asceticism—not body-denial but body-discipline for God's glory.

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