Numbers 33:55

Authorized King James Version

But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.

Word-by-Word Analysis
#1
וְאִם
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
#2
לֹ֨א
not (the simple or abs. negation); by implication, no; often used with other particles
#3
תוֹרִ֜ישׁוּ
But if ye will not drive out
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
#4
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#5
יֹֽשְׁבִ֥ים
the inhabitants
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
#6
הָאָ֕רֶץ
of the land
the earth (at large, or partitively a land)
#7
מִפְּנֵיכֶם֒
from before
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#8
וְהָיָה֙
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
#9
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#10
תּוֹתִ֣ירוּ
you then it shall come to pass that those which ye let remain
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
#11
מֵהֶ֔ם
they (only used when emphatic)
#12
לְשִׂכִּים֙
of them shall be pricks
a brier (as of a hedge)
#13
בְּעֵ֣ינֵיכֶ֔ם
in your eyes
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
#14
וְלִצְנִינִ֖ם
and thorns
a thorn
#15
בְּצִדֵּיכֶ֑ם
in your sides
a side; figuratively, an adversary
#16
וְצָֽרְר֣וּ
and shall vex
to cramp, literally or figuratively, transitive or intransitive
#17
אֶתְכֶ֔ם
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#18
עַל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#19
הָאָ֕רֶץ
of the land
the earth (at large, or partitively a land)
#20
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#21
אַתֶּ֖ם
thou and thee, or (plural) ye and you
#22
יֹֽשְׁבִ֥ים
the inhabitants
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
#23
בָּֽהּ׃
H0

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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