Judges 2:3

Authorized King James Version

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Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.

Original Language Analysis

וְגַ֣ם H1571
וְגַ֣ם
Strong's: H1571
Word #: 1 of 13
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אָמַ֔רְתִּי Wherefore I also said H559
אָמַ֔רְתִּי Wherefore I also said
Strong's: H559
Word #: 2 of 13
to say (used with great latitude)
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 3 of 13
not (the simple or abs. negation); by implication, no; often used with other particles
אֲגָרֵ֥שׁ I will not drive them out H1644
אֲגָרֵ֥שׁ I will not drive them out
Strong's: H1644
Word #: 4 of 13
to drive out from a possession; especially to expatriate or divorce
אוֹתָ֖ם H853
אוֹתָ֖ם
Strong's: H853
Word #: 5 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִפְּנֵיכֶ֑ם from before H6440
מִפְּנֵיכֶ֑ם from before
Strong's: H6440
Word #: 6 of 13
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וְהָי֤וּ H1961
וְהָי֤וּ
Strong's: H1961
Word #: 7 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָכֶם֙ H0
לָכֶם֙
Strong's: H0
Word #: 8 of 13
לְצִדִּ֔ים you but they shall be as thorns in your sides H6654
לְצִדִּ֔ים you but they shall be as thorns in your sides
Strong's: H6654
Word #: 9 of 13
a side; figuratively, an adversary
וֵאלֹ֣הֵיהֶ֔ם and their gods H430
וֵאלֹ֣הֵיהֶ֔ם and their gods
Strong's: H430
Word #: 10 of 13
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִֽהְי֥וּ H1961
יִֽהְי֥וּ
Strong's: H1961
Word #: 11 of 13
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָכֶ֖ם H0
לָכֶ֖ם
Strong's: H0
Word #: 12 of 13
לְמוֹקֵֽשׁ׃ shall be a snare H4170
לְמוֹקֵֽשׁ׃ shall be a snare
Strong's: H4170
Word #: 13 of 13
a noose (for catching animals) (literally or figuratively); by implication, a hook (for the nose)

Analysis & Commentary

Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.

This verse occurs in the crucial second chapter establishing the covenant lawsuit and cyclical pattern of apostasy. The Angel of the LORD's covenant lawsuit exposes Israel's violation of covenant obligations despite God's faithfulness. The cyclical pattern introduced here—sin, servitude, supplication, salvation, silence—repeats seven times through Judges, demonstrating both human depravity and divine mercy.

The theological significance includes understanding God's character as both just judge and merciful deliverer. When Israel sins through idolatry and covenant breaking, God's justice demands judgment, bringing foreign oppression. Yet when Israel cries out in repentance, God's mercy provides deliverance through judges. This cycle reveals human inability to maintain faithfulness (the need for divine grace) and God's patience in dealing with persistent rebellion.

The phrase "the generation that knew not the LORD" (2:10) emphasizes the critical importance of intergenerational discipleship. Joshua's generation served the LORD, but failed to adequately pass on covenant faithfulness to their children. This failure resulted in spiritual amnesia—the next generation forgot both God's mighty acts and covenant requirements. Application to modern believers is clear: faithful transmission of biblical truth to the next generation is essential for maintaining covenant faithfulness.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to the covenant lawsuit and cyclical pattern of apostasy. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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