Joshua 23:13

Authorized King James Version

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Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.

Original Language Analysis

תֵּֽדְע֔וּ Know H3045
תֵּֽדְע֔וּ Know
Strong's: H3045
Word #: 1 of 31
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
תֵּֽדְע֔וּ Know H3045
תֵּֽדְע֔וּ Know
Strong's: H3045
Word #: 2 of 31
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּי֩ H3588
כִּי֩
Strong's: H3588
Word #: 3 of 31
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֨א H3808
לֹ֨א
Strong's: H3808
Word #: 4 of 31
not (the simple or abs. negation); by implication, no; often used with other particles
יוֹסִ֜יף will no more H3254
יוֹסִ֜יף will no more
Strong's: H3254
Word #: 5 of 31
to add or augment (often adverbial, to continue to do a thing)
יְהוָ֖ה that the LORD H3068
יְהוָ֖ה that the LORD
Strong's: H3068
Word #: 6 of 31
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶֽם׃ your God H430
אֱלֹֽהֵיכֶֽם׃ your God
Strong's: H430
Word #: 7 of 31
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לְהוֹרִ֛ישׁ drive out H3423
לְהוֹרִ֛ישׁ drive out
Strong's: H3423
Word #: 8 of 31
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 31
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַגּוֹיִ֥ם any of these nations H1471
הַגּוֹיִ֥ם any of these nations
Strong's: H1471
Word #: 10 of 31
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
הָאֵ֖לֶּה H428
הָאֵ֖לֶּה
Strong's: H428
Word #: 11 of 31
these or those
מִלִּפְנֵיכֶ֑ם from before H6440
מִלִּפְנֵיכֶ֑ם from before
Strong's: H6440
Word #: 12 of 31
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וְהָי֨וּ H1961
וְהָי֨וּ
Strong's: H1961
Word #: 13 of 31
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָכֶ֜ם H0
לָכֶ֜ם
Strong's: H0
Word #: 14 of 31
לְפַ֣ח you but they shall be snares H6341
לְפַ֣ח you but they shall be snares
Strong's: H6341
Word #: 15 of 31
a (metallic) sheet (as pounded thin)
וּלְמוֹקֵ֗שׁ and traps H4170
וּלְמוֹקֵ֗שׁ and traps
Strong's: H4170
Word #: 16 of 31
a noose (for catching animals) (literally or figuratively); by implication, a hook (for the nose)
וּלְשֹׁטֵ֤ט unto you and scourges H7850
וּלְשֹׁטֵ֤ט unto you and scourges
Strong's: H7850
Word #: 17 of 31
to flog; a goad
בְּצִדֵּיכֶם֙ in your sides H6654
בְּצִדֵּיכֶם֙ in your sides
Strong's: H6654
Word #: 18 of 31
a side; figuratively, an adversary
וְלִצְנִנִ֣ים and thorns H6796
וְלִצְנִנִ֣ים and thorns
Strong's: H6796
Word #: 19 of 31
a thorn
בְּעֵֽינֵיכֶ֔ם in your eyes H5869
בְּעֵֽינֵיכֶ֔ם in your eyes
Strong's: H5869
Word #: 20 of 31
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
עַד H5704
עַד
Strong's: H5704
Word #: 21 of 31
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
אֲבָדְכֶ֗ם until ye perish H6
אֲבָדְכֶ֗ם until ye perish
Strong's: H6
Word #: 22 of 31
properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)
מֵ֠עַל H5921
מֵ֠עַל
Strong's: H5921
Word #: 23 of 31
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָֽאֲדָמָ֤ה land H127
הָֽאֲדָמָ֤ה land
Strong's: H127
Word #: 24 of 31
soil (from its general redness)
הַטּוֹבָה֙ from off this good H2896
הַטּוֹבָה֙ from off this good
Strong's: H2896
Word #: 25 of 31
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
הַזֹּ֔את H2063
הַזֹּ֔את
Strong's: H2063
Word #: 26 of 31
this (often used adverb)
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 27 of 31
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָתַ֣ן hath given H5414
נָתַ֣ן hath given
Strong's: H5414
Word #: 28 of 31
to give, used with greatest latitude of application (put, make, etc.)
לָכֶ֔ם H0
לָכֶ֔ם
Strong's: H0
Word #: 29 of 31
יְהוָ֖ה that the LORD H3068
יְהוָ֖ה that the LORD
Strong's: H3068
Word #: 30 of 31
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶֽם׃ your God H430
אֱלֹֽהֵיכֶֽם׃ your God
Strong's: H430
Word #: 31 of 31
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you. This sobering warning reverses the promise of verse 5. The emphatic phrase "know for a certainty" (yado'a ted'u, יָדֹעַ תֵּדְעוּ) uses the infinitive absolute construction for strong emphasis—"knowing, you shall know" or "you must certainly know." Joshua demands unambiguous understanding of covenant consequences.

The escalating metaphors trace progressive harm:

  1. "snares" (le-fach, לְפַח)—bird traps that catch unexpectedly
  2. "traps" (le-moqesh, לְמוֹקֵשׁ)—baited devices attracting victims to destruction
  3. "scourges in your sides" (le-shoteth be-tsiddeikhem, לְשֹׁוטֵט בְּצִדֵּיכֶם)—whips inflicting constant pain
  4. "thorns in your eyes" (le-tsinim be-eineikhem, לְצִנִנִים בְּעֵינֵיכֶם)—sharp objects causing blindness and agony.

These images depict increasing suffering from tolerated sin.

The phrase "until ye perish from off this good land" (ad avodkhem me'al ha-adamah ha-tovah ha-zot, עַד אֲבָדְכֶם מֵעַל הָאֲדָמָה הַטּוֹבָה הַזֹּאת) prophesies exile—the ultimate covenant curse (Leviticus 26:33-39; Deuteronomy 28:63-68). The verb avad (אָבַד, to perish) indicates complete removal. God's "good land" (adamah tovah, אֲדָמָה טוֹבָה) remains His gift, but covenant unfaithfulness forfeits the privilege of dwelling there. This prophecy found tragic fulfillment in the Assyrian and Babylonian exiles.

Historical Context

This warning proved horrifyingly prophetic. Judges 2:11-15 describes the immediate aftermath: "And the children of Israel did evil in the sight of the LORD, and served Baalim... And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers." The Judges period featured recurring cycles of apostasy, oppression, repentance, and deliverance—exactly the "snares and traps" Joshua warned against.

The Northern Kingdom fell to Assyria in 722 BCE, with the population deported and replaced by foreign peoples (2 Kings 17:6-23). The Southern Kingdom fell to Babylon in 586 BCE, with Jerusalem destroyed and the people exiled (2 Kings 25). Both destructions resulted directly from covenant unfaithfulness—particularly syncretism with Canaanite religions and violation of the very commands Joshua emphasized in this farewell address.

Archaeological evidence confirms the biblical account. The Assyrian annals of Sargon II record the deportation of 27,290 Israelites from Samaria. The Babylonian Chronicles describe Nebuchadnezzar's sieges of Jerusalem. The Lachish Letters (ostraca from c. 587 BCE) provide poignant testimony to the final days before Jerusalem's fall. Joshua's warnings were not empty rhetoric but accurate prediction of consequences for covenant violation.

Questions for Reflection

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