Psalms 19:13

Authorized King James Version

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Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

Original Language Analysis

גַּ֤ם H1571
גַּ֤ם
Strong's: H1571
Word #: 1 of 12
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
מִזֵּדִ֨ים׀ also from presumptuous H2086
מִזֵּדִ֨ים׀ also from presumptuous
Strong's: H2086
Word #: 2 of 12
arrogant
חֲשֹׂ֬ךְ Keep back H2820
חֲשֹׂ֬ךְ Keep back
Strong's: H2820
Word #: 3 of 12
to restrain or (reflexive) refrain; by implication, to refuse, spare, preserve; to observe
עַבְדֶּ֗ךָ thy servant H5650
עַבְדֶּ֗ךָ thy servant
Strong's: H5650
Word #: 4 of 12
a servant
אַֽל H408
אַֽל
Strong's: H408
Word #: 5 of 12
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
יִמְשְׁלוּ sins let them not have dominion H4910
יִמְשְׁלוּ sins let them not have dominion
Strong's: H4910
Word #: 6 of 12
to rule
בִ֣י H0
בִ֣י
Strong's: H0
Word #: 7 of 12
אָ֣ז H227
אָ֣ז
Strong's: H227
Word #: 8 of 12
at that time or place; also as a conjunction, therefore
אֵיתָ֑ם over me then shall I be upright H8552
אֵיתָ֑ם over me then shall I be upright
Strong's: H8552
Word #: 9 of 12
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
וְ֝נִקֵּ֗יתִי and I shall be innocent H5352
וְ֝נִקֵּ֗יתִי and I shall be innocent
Strong's: H5352
Word #: 10 of 12
to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e., extirpated
מִפֶּ֥שַֽׁע transgression H6588
מִפֶּ֥שַֽׁע transgression
Strong's: H6588
Word #: 11 of 12
a revolt (national, moral or religious)
רָֽב׃ from the great H7227
רָֽב׃ from the great
Strong's: H7227
Word #: 12 of 12
abundant (in quantity, size, age, number, rank, quality)

Analysis & Commentary

David prays to be kept from 'presumptuous sins' that they not have dominion. The Hebrew 'zed' (presumptuous) indicates willful, arrogant rebellion. Then he would be 'blameless' and 'innocent of great transgression.' This distinguishes between weakness sins and defiant sins. Numbers 15:30-31 prescribed cutting off for presumptuous sins. This anticipates the New Testament distinction between struggling with sin and living in unrepentant rebellion (1 John 3:6-9).

Historical Context

Old Testament law distinguished between unintentional sin (with atonement provision) and presumptuous sin (deliberate rebellion with severe consequences).

Questions for Reflection