Romans 8:2

Authorized King James Version

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For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 20
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
νόμου the law G3551
νόμου the law
Strong's: G3551
Word #: 3 of 20
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
πνεύματος of the Spirit G4151
πνεύματος of the Spirit
Strong's: G4151
Word #: 5 of 20
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
τῆς G3588
τῆς
Strong's: G3588
Word #: 6 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ζωῆς of life G2222
ζωῆς of life
Strong's: G2222
Word #: 7 of 20
life (literally or figuratively)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 8 of 20
"in," at, (up-)on, by, etc
Χριστῷ Christ G5547
Χριστῷ Christ
Strong's: G5547
Word #: 9 of 20
anointed, i.e., the messiah, an epithet of jesus
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 10 of 20
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ἠλευθέρωσέν free G1659
ἠλευθέρωσέν free
Strong's: G1659
Word #: 11 of 20
to liberate, i.e., (figuratively) to exempt (from moral, ceremonial or mortal liability)
με me G3165
με me
Strong's: G3165
Word #: 12 of 20
me
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 13 of 20
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 14 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
νόμου the law G3551
νόμου the law
Strong's: G3551
Word #: 15 of 20
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
τῆς G3588
τῆς
Strong's: G3588
Word #: 16 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἁμαρτίας of sin G266
ἁμαρτίας of sin
Strong's: G266
Word #: 17 of 20
a sin (properly abstract)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 18 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 19 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
θανάτου death G2288
θανάτου death
Strong's: G2288
Word #: 20 of 20
(properly, an adjective used as a noun) death (literally or figuratively)

Analysis & Commentary

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death—Paul contrasts two "laws" (governing principles): ho nomos tou pneumatos (the law of the Spirit) versus ho nomos tēs hamartias (the law of sin). The Spirit's "law" is not legal code but the life-giving principle that operates through union with Christ. The verb ēleutherōsen ("made free") is aorist tense, pointing to the decisive moment of liberation at conversion.

The Spirit of life (pneuma tēs zōēs) directly counters the law of sin and death mentioned in 7:23-25. Where Adam's sin brought the reign of death (5:12-21), Christ's obedience brings the Spirit's life-giving power. This is not sinless perfection but freedom from sin's enslaving dominion—the Spirit writes God's law on hearts (Jeremiah 31:31-34; Hebrews 8:10), accomplishing what external commandment never could.

Historical Context

The concept of "law" (nomos) had become problematic in early Christianity as Jewish believers struggled to understand how Gentiles could be saved without Torah observance. Paul carefully distinguishes between the Mosaic law (holy but unable to give life, 7:12-13) and the Spirit's internal principle that fulfills the law's righteous requirements (8:4).

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