Romans 8:3

Authorized King James Version

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Word-by-Word Analysis
#1
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#2
γὰρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#3
ἀδύνατον
could not do
unable, i.e., weak (literally or figuratively); passively, impossible
#4
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
νόμου
what the law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#6
ἐν
in
"in," at, (up-)on, by, etc
#7
that
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#8
ἠσθένει
it was weak
to be feeble (in any sense)
#9
διὰ
through
through (in very wide applications, local, causal, or occasional)
#10
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#11
σαρκί
flesh
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
#12
the (sometimes to be supplied, at others omitted, in english idiom)
#13
θεὸς
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#14
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#15
ἑαυτοῦ
his own
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
#16
υἱὸν
Son
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#17
πέμψας
sending
to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
#18
ἐν
in
"in," at, (up-)on, by, etc
#19
ὁμοιώματι
the likeness
a form; abstractly, resemblance
#20
σαρκί
flesh
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
#21
ἁμαρτίαν
of sinful
a sin (properly abstract)
#22
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
περὶ
for
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
#24
ἁμαρτίαν
of sinful
a sin (properly abstract)
#25
κατέκρινεν
condemned
to judge against, i.e., sentence
#26
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#27
ἁμαρτίαν
of sinful
a sin (properly abstract)
#28
ἐν
in
"in," at, (up-)on, by, etc
#29
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#30
σαρκί
flesh
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or

Analysis

Within the broader context of Romans, this passage highlights judgment and justice through simile or metaphorical language. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Romans.

Historical Context

This passage must be understood within the cosmopolitan capital of the Roman Empire with diverse populations. The author writes to address a mixed congregation of Jewish and Gentile believers in the imperial capital, making the emphasis on judgment and justice particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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