Romans 7:4

Authorized King James Version

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Word-by-Word Analysis
#1
ὥστε
Wherefore
so too, i.e., thus therefore (in various relations of consecution, as follow)
#2
ἀδελφοί
G80
brethren
a brother (literally or figuratively) near or remote (much like g0001)
#3
μου
my
of me
#4
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#5
ὑμεῖς
ye
you (as subjective of verb)
#6
ἐθανατώθητε
are become dead
to kill
#7
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#8
νόμῳ
to the law
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
#9
διὰ
by
through (in very wide applications, local, causal, or occasional)
#10
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#11
σώματος
the body
the body (as a sound whole), used in a very wide application, literally or figuratively
#12
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#13
Χριστοῦ
of Christ
anointed, i.e., the messiah, an epithet of jesus
#14
εἰς
that
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#15
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#16
γενέσθαι
should be married
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#17
ὑμᾶς
ye
you (as the objective of a verb or preposition)
#18
ἑτέρῳ
to another
(an-, the) other or different
#19
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#20
ἐκ
from
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#21
νεκρῶν
the dead
dead (literally or figuratively; also as noun)
#22
ἐγερθέντι
even to him who is raised
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from
#23
ἵνα
that
in order that (denoting the purpose or the result)
#24
καρποφορήσωμεν
we should bring forth fruit
to be fertile (literally or figuratively)
#25
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#26
θεῷ
unto God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the early imperial period under Nero (c. 57 CE) provides crucial background for understanding this verse. The Roman Empire at its height, with sophisticated legal systems, diverse religious practices, and increasing Christian presence in major urban centers shaped Paul's theological arguments. The Greco-Roman urban culture with diverse religious and philosophical influences would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Inscriptions from Corinth and Rome reveal the social dynamics and religious pluralism that shaped early Christian communities.

Questions for Reflection

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