Hebrews 4:15

Authorized King James Version

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Word-by-Word Analysis

οὐ

G3756

not

the absolute negative (compare g3361) adverb; no or not

γὰρ

G1063

For

properly, assigning a reason (used in argument, explanation or intensification; often with other particles)

ἔχομεν

G2192

we have

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

ἀρχιερέα

G749

an high priest

the high-priest (literally, of the jews; typically, christ); by extension a chief priest

μὴ

G3361

which cannot

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

δυνάμενον

G1410

to be able or possible

συμπαθῆσαι

G4834

be touched with the feeling

to feel "sympathy" with, i.e., (by implication) to commiserate

ταῖς

G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀσθενείαις

G769

infirmities

feebleness (of mind or body); by implication, malady; morally, frailty

#10

ἡμῶν

G2257

of our

of (or from) us

#11

πεπειρασμένον

G3985

tempted

to test (objectively), i.e., endeavor, scrutinize, entice, discipline

#12

δὲ

G1161

but

but, and, etc

#13

καθ'

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

#14

πάντα

G3956

all points

all, any, every, the whole

#15

καθ'

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

#16

ὁμοιότητα

G3665

resemblance

#17

χωρὶς

G5565

we are yet without

at a space, i.e., separately or apart from (often as preposition)

#18

ἁμαρτίας

G266

sin

a sin (properly abstract)

Cross References

Related verses that illuminate this passage (hover to preview):

¹ 2 Corinthians 5:21 2 Corinthians 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
— Knew no sin
² 1 Peter 2:22 1 Peter 2:22
Who did no sin, neither was guile found in his mouth:
— Who did no sin

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

What systematic theological implications arise from this verse's treatment of salvation, and how does it contribute to a biblical theology of soteriology and the doctrine of salvation?
What practical applications emerge from understanding salvation as presented in this verse, particularly in light of addressing questions of religious pluralism and the exclusivity of Christ?
In what ways does understanding divine revelation in its original context challenge or deepen contemporary Christian thinking about salvation?

Related Resources

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Topics

Faith
Hope