Hebrews 4

The Promise of Rest

1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. Covenant: Numbers 14:34. Parallel theme: Hebrews 4:9, 4:11, 12:15, 13:7, Proverbs 28:14, Romans 3:23, 11:20, 1 Corinthians 10:12, 2 Timothy 2:13 +5

2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faithFaith: πίστις (Pistis). The Greek pistis (πίστις) denotes faith, belief, or trust—confidence in God's character and promises. It's both intellectual assent and relational trust, central to justification (Romans 5:1). in them that heard it. Faith: Hebrews 11:6, 1 Thessalonians 2:13. Word: Acts 13:46, Romans 2:25. Parallel theme: Hebrews 3:12, 1 Timothy 4:8

3 For we which have believed do enter into rest, as he said, As I have sworn in my wrathWrath: ὀργή (Orgē). The Greek orgē (ὀργή) means wrath—settled, righteous anger against sin. Believers are 'saved from wrath through him' (Romans 5:9), as Christ bore God's wrath on the cross, satisfying divine justice., if they shall enter into my rest: although the works were finished from the foundation of the world. Judgment: Hebrews 3:11, Psalms 95:11. Parallel theme: Hebrews 3:14, 9:26, Genesis 1:31, Exodus 20:11, Isaiah 28:12, Matthew 13:35, Ephesians 1:4, 1 Peter 1:20 +5

4 For he spake in a certain place of the seventh day on this wise, And GodGod: Θεός (Theos). The Greek Theos (Θεός) refers to deity, used both for the one true God and false gods. Context determines whether it denotes the Father specifically or the Godhead generally. did rest the seventh day from all his works. Parallel theme: Exodus 20:11, 31:17

5 And in this place again, If they shall enter into my rest. Parallel theme: Psalms 95:11

6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Parallel theme: Hebrews 4:2, 4:9, Matthew 21:43, Acts 28:28, Galatians 3:8

7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. Parallel theme: Hebrews 3:15, Psalms 95:7

8 For if Jesus had given them rest, then would he not afterward have spoken of another day. References Jesus: Acts 7:45. Parallel theme: Deuteronomy 12:9, Joshua 1:15, 22:4, 23:1, Psalms 78:55

9 There remaineth therefore a rest to the people of GodGod: Θεός (Theos). The Greek Theos (Θεός) refers to deity, used both for the one true God and false gods. Context determines whether it denotes the Father specifically or the Godhead generally.. References God: 1 Peter 2:10, Revelation 21:4. Parallel theme: Hebrews 4:1, 4:3

10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his. References God: Hebrews 10:12. Parallel theme: Hebrews 1:3, John 19:30, Revelation 14:13

The Word of God Is Living

11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. Parallel theme: Hebrews 3:12, 6:11, Matthew 7:13, 11:12, Luke 13:24, Acts 26:19, Ephesians 5:6, Colossians 3:6, Titus 1:16, 3:3 +5

12 For the wordWord: λόγος (Logos). The Greek Logos (Λόγος) means word, reason, or message—the rational principle underlying reality. John identifies Christ as the eternal Logos: 'In the beginning was the Word' (John 1:1). of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. References God: Romans 1:16. Word: Psalms 119:130, Isaiah 49:2, 55:11, Jeremiah 23:29, 1 Thessalonians 2:13, 1 Peter 1:23, Revelation 1:16. Spirit: Ephesians 6:17. Parallel theme: Jeremiah 17:10 +5

13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. Parallel theme: 1 Samuel 16:7, Job 34:21, Psalms 44:21, Proverbs 15:3, 15:11, Ecclesiastes 12:14, Jeremiah 17:10, Romans 2:16, 1 Corinthians 4:5, 2 Corinthians 5:10 +5

14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of GodGod: Θεός (Theos). The Greek Theos (Θεός) refers to deity, used both for the one true God and false gods. Context determines whether it denotes the Father specifically or the Godhead generally., let us hold fast our profession. References Jesus: Hebrews 6:20, 12:2. References God: Hebrews 9:24, 10:12, Romans 8:34. Parallel theme: Hebrews 3:14, 8:1, 9:12, 10:23, Ephesians 4:10 +5

15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sinSin: ἁμαρτία (Hamartia). The Greek hamartia (ἁμαρτία) means sin—missing the target of God's perfection. 'All have sinned and fall short of the glory of God' (Romans 3:23), requiring Christ's atoning sacrifice.. Sin: Hebrews 7:26, John 8:46, 2 Corinthians 5:21, 1 Peter 2:22, 1 John 3:5. Parallel theme: Hebrews 4:14, 5:2, Exodus 23:9, Isaiah 53:9, Luke 22:28 +5

16 Let us therefore come boldly unto the throne of grace, that we may obtain mercyMercy: ἔλεος (Eleos). The Greek eleos (ἔλεος) denotes compassionate mercy—pity for those in distress. God is 'rich in mercy' (Ephesians 2:4), withholding deserved punishment and granting undeserved kindness., and find grace to help in time of need. Grace: Hebrews 9:5, Leviticus 16:2, 1 Peter 2:10. Parallel theme: Hebrews 7:19, 7:25, 13:6, Ephesians 2:18, 3:12 +3