Exodus 31

Authorized King James Version

Interlinear PDF

Craftsmen for the Tabernacle

1 And the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. spake unto Moses, saying,

2 See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: Parallel theme: Exodus 35:30, 36:1, John 3:27

3 And I have filled him with the spiritSpirit: רוּחַ (Ruach). The Hebrew ruach (רוּחַ) means spirit, wind, or breath—invisible but powerful. It describes both the Holy Spirit and the human spirit. God's Spirit gives life and empowers His people. of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, References God: Isaiah 28:26. Spirit: Exodus 35:31, Isaiah 28:6. Parallel theme: 1 Kings 3:9, 7:14

4 To devise cunning works, to work in gold, and in silver, and in brass,

5 And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.

6 And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee; Parallel theme: Exodus 28:3, 35:10, 1 Kings 3:12, Luke 10:1, Acts 13:2

7 The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,

8 And the table and his furniture, and the pure candlestick with all his furniture, and the altarAltar: מִזְבֵּחַ (Mizbeach). The Hebrew mizbeach (מִזְבֵּחַ) means altar—from the root 'to slaughter.' Altars were places where sacrifices were offered to God, pointing forward to Christ's ultimate sacrifice. of incense,

9 And the altar of burnt offering with all his furniture, and the laver and his foot,

10 And the cloths of service, and the holyHoly: קָדוֹשׁ (Qadosh). The Hebrew qadosh (קָדוֹשׁ) means holy or set apart—separated from common use for God's purposes. God is 'the Holy One of Israel,' utterly distinct from creation in moral perfection. garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,

11 And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do. Holy: Exodus 37:29

The Sabbath Command

12 And the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. spake unto Moses, saying,

13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctifySanctify: קָדַשׁ (Qadash). The Hebrew qadash (קָדַשׁ) means to set apart or consecrate—separating something for God's sacred purposes. God sanctified the seventh day (Genesis 2:3) and calls His people to 'be holy; for I am holy' (Leviticus 11:44). you. References Lord: Exodus 31:17, Leviticus 19:3, 19:30, 20:8, Ezekiel 20:12, 20:20, 1 Thessalonians 5:23. Parallel theme: Nehemiah 9:14, Ezekiel 44:24, John 17:17 +5

14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

15 Six days may work be done; but in the seventh is the sabbath of rest, holyHoly: קָדוֹשׁ (Qadosh). The Hebrew qadosh (קָדוֹשׁ) means holy or set apart—separated from common use for God's purposes. God is 'the Holy One of Israel,' utterly distinct from creation in moral perfection. to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death. References Lord: Exodus 31:17. Holy: Exodus 16:23, 35:2, Leviticus 23:3. Parallel theme: Exodus 34:21, Genesis 2:2, Luke 13:14, 23:56 +3

16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenantCovenant: בְּרִית (Berit). The Hebrew berit (בְּרִית) denotes a covenant—a binding agreement, often ratified by blood sacrifice. God's covenants (Abrahamic, Mosaic, Davidic) structure redemptive history, culminating in the New Covenant.. Covenant: Jeremiah 50:5

17 It is a sign between me and the children of Israel for ever: for in six days the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. made heaven and earth, and on the seventh day he rested, and was refreshed. References Lord: Exodus 31:13, Ezekiel 20:12. Creation: Genesis 1:31. Parallel theme: Hebrews 4:10

The Stone Tablets

18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of GodGod: אֱלֹהִים (Elohim). The Hebrew Elohim (אֱלֹהִים) is a plural form denoting majesty and fullness of deity. Though grammatically plural, it takes singular verbs when referring to the one true God, suggesting the Trinity's plurality within unity.. References God: Exodus 8:19, Luke 11:20, 2 Corinthians 3:3. References Moses: Exodus 24:12. Parallel theme: Deuteronomy 4:13, 5:22