Hebrews 4:8

Authorized King James Version

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For if Jesus had given them rest, then would he not afterward have spoken of another day.

Original Language Analysis

εἰ if G1487
εἰ if
Strong's: G1487
Word #: 1 of 13
if, whether, that, etc
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 13
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
αὐτοὺς them G846
αὐτοὺς them
Strong's: G846
Word #: 3 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 4 of 13
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
κατέπαυσεν had given G2664
κατέπαυσεν had given
Strong's: G2664
Word #: 5 of 13
to settle down, i.e., (literally) to colonize, or (figuratively) to (cause to) desist
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 6 of 13
the absolute negative (compare g3361) adverb; no or not
ἂν then would he G302
ἂν then would he
Strong's: G302
Word #: 7 of 13
whatsoever
περὶ of G4012
περὶ of
Strong's: G4012
Word #: 8 of 13
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
ἄλλης another G243
ἄλλης another
Strong's: G243
Word #: 9 of 13
"else," i.e., different (in many applications)
ἐλάλει have spoken G2980
ἐλάλει have spoken
Strong's: G2980
Word #: 10 of 13
to talk, i.e., utter words
μετὰ afterward G3326
μετὰ afterward
Strong's: G3326
Word #: 11 of 13
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
ταῦτα G5023
ταῦτα
Strong's: G5023
Word #: 12 of 13
these things
ἡμέρας day G2250
ἡμέρας day
Strong's: G2250
Word #: 13 of 13
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

Analysis & Commentary

If Joshua had given them rest, God wouldn't speak of another day later. The Greek name Iēsous (Jesus/Joshua) creates wordplay - Joshua couldn't give ultimate rest, but Jesus does. This demonstrates the typological principle: OT persons and events foreshadow Christ who fulfills them. Reformed theology emphasizes Christ as the substance to which OT shadows pointed (Colossians 2:17).

Historical Context

Joshua led Israel into Canaan, achieving military rest from enemies. Yet this was temporary and incomplete, pointing to the greater rest achieved by Jesus (same name, different person) through His redemptive work.

Questions for Reflection

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