Hebrews 4:5

Authorized King James Version

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And in this place again, If they shall enter into my rest.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 10
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 2 of 10
"in," at, (up-)on, by, etc
τούτῳ this G5129
τούτῳ this
Strong's: G5129
Word #: 3 of 10
to (in, with or by) this (person or thing)
πάλιν place again G3825
πάλιν place again
Strong's: G3825
Word #: 4 of 10
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
Εἰ If G1487
Εἰ If
Strong's: G1487
Word #: 5 of 10
if, whether, that, etc
εἰσελεύσονται they shall enter G1525
εἰσελεύσονται they shall enter
Strong's: G1525
Word #: 6 of 10
to enter (literally or figuratively)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 7 of 10
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 8 of 10
the (sometimes to be supplied, at others omitted, in english idiom)
κατάπαυσίν rest G2663
κατάπαυσίν rest
Strong's: G2663
Word #: 9 of 10
reposing down, i.e., (by hebraism) abode
μου my G3450
μου my
Strong's: G3450
Word #: 10 of 10
of me

Analysis & Commentary

And in this place again, If they shall enter into my rest. This verse continues the author's exposition of Psalm 95:11, where God swore in His wrath that the wilderness generation would not enter His rest. The phrase "in this place again" (en toutō palin, ἐν τούτῳ πάλιν) emphasizes the repetition and reinforcement of God's solemn oath. The conditional "if they shall enter" is actually an emphatic negation in the original Greek—a Hebraic oath formula meaning "they shall certainly not enter."

The concept of "rest" (katapausis, κατάπαυσις) is multifaceted: it includes the physical rest of Canaan, the Sabbath rest commemorating creation, and ultimately the eternal rest of salvation. The author is establishing that Israel's failure to enter Canaan was symptomatic of deeper unbelief that barred them from spiritual rest in God. The repetition of this warning throughout Hebrews 3-4 underscores its urgent relevance for the original Hebrew Christian audience facing persecution and the temptation to abandon faith.

Theologically, this verse reveals that entry into God's rest is conditional upon faith and obedience. The wilderness generation's exclusion serves as a perpetual warning against hardening one's heart through unbelief. God's rest remains available, but it demands wholehearted trust and perseverance. The author will develop how this rest finds its ultimate fulfillment in Christ, who alone provides true spiritual rest for God's people.

Historical Context

This passage references the pivotal moment at Kadesh Barnea (Numbers 13-14) when Israel refused to enter the Promised Land despite God's command. After the twelve spies returned, ten brought a fearful report that led the people to rebellion. God's judgment was severe: the entire generation (except Caleb and Joshua) would die in the wilderness over forty years of wandering.

The original audience of Hebrews, likely Jewish Christians in the 60s AD, faced similar temptation to turn back from their profession of faith in Christ. Under increasing persecution from both Roman authorities and Jewish leadership, some were considering returning to Judaism to escape suffering. The author uses Israel's wilderness failure as a sobering parallel—just as physical proximity to Canaan couldn't save the faithless generation, mere association with the Christian community couldn't save those who abandoned Christ.

The quotation from Psalm 95, written centuries after the wilderness wandering, demonstrates that God's warning remained perpetually relevant. Each generation faces the same choice: trust God and enter His rest, or harden hearts in unbelief and forfeit the promises.

Questions for Reflection

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