Luke 22:27

Authorized King James Version

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For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

Original Language Analysis

τίς whether G5101
τίς whether
Strong's: G5101
Word #: 1 of 20
an interrogative pronoun, who, which or what (in direct or indirect questions)
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 20
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
μείζων is greater G3187
μείζων is greater
Strong's: G3187
Word #: 3 of 20
larger (literally or figuratively, specially, in age)
G3588
Strong's: G3588
Word #: 4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνακείμενος he that sitteth at meat G345
ἀνακείμενος he that sitteth at meat
Strong's: G345
Word #: 5 of 20
to recline (as a corpse or at a meal)
or G2228
or
Strong's: G2228
Word #: 6 of 20
disjunctive, or; comparative, than
G3588
Strong's: G3588
Word #: 7 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
διακονῶν he that serveth G1247
διακονῶν he that serveth
Strong's: G1247
Word #: 8 of 20
to be an attendant, i.e., wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a christian deacon
οὐχὶ is not G3780
οὐχὶ is not
Strong's: G3780
Word #: 9 of 20
not indeed
G3588
Strong's: G3588
Word #: 10 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνακείμενος he that sitteth at meat G345
ἀνακείμενος he that sitteth at meat
Strong's: G345
Word #: 11 of 20
to recline (as a corpse or at a meal)
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 12 of 20
i, me
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 13 of 20
but, and, etc
εἰμι am G1510
εἰμι am
Strong's: G1510
Word #: 14 of 20
i exist (used only when emphatic)
ἐν among G1722
ἐν among
Strong's: G1722
Word #: 15 of 20
"in," at, (up-)on, by, etc
μέσῳ G3319
μέσῳ
Strong's: G3319
Word #: 16 of 20
middle (as an adjective or (neuter) noun)
ὑμῶν you G5216
ὑμῶν you
Strong's: G5216
Word #: 17 of 20
of (from or concerning) you
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 18 of 20
which how, i.e., in that manner (very variously used, as follows)
G3588
Strong's: G3588
Word #: 19 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
διακονῶν he that serveth G1247
διακονῶν he that serveth
Strong's: G1247
Word #: 20 of 20
to be an attendant, i.e., wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a christian deacon

Analysis & Commentary

Whether is greater, he that sitteth at meat, or he that serveth?—Jesus poses a rhetorical question with an obvious cultural answer: the one reclining (ἀνακείμενος, anakeimenos) at the banquet holds higher status than the servant (διακονῶν, diakonon) waiting tables. But then comes the shocking reversal: I am among you as he that serveth—The Son of God, the messianic King, identifies not with the master but with the slave.

This statement illuminates the entire incarnation. Jesus didn't merely teach servanthood abstractly; He embodied it supremely. Philippians 2:6-8 expands this: Christ "made himself of no reputation, and took upon him the form of a servant." At this very meal, He would soon wash the disciples' feet (John 13). The greatest theological truth—God serves man unto death—underpins Jesus's ethic of servant leadership.

Historical Context

Meals in the ancient world were carefully choreographed status displays. Reclining position, food quality, and service all communicated social hierarchy. Household servants or hired waiters served reclining diners, never eating with them. For Jesus to claim servant status while hosting the Passover meal demonstrated incarnational humility that shattered cultural categories.

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