Luke 13:6

Authorized King James Version

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He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

Original Language Analysis

Ἔλεγεν He spake G3004
Ἔλεγεν He spake
Strong's: G3004
Word #: 1 of 22
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
δὲ also G1161
δὲ also
Strong's: G1161
Word #: 2 of 22
but, and, etc
ταύτην G3778
ταύτην
Strong's: G3778
Word #: 3 of 22
the he (she or it), i.e., this or that (often with article repeated)
τὴν G3588
τὴν
Strong's: G3588
Word #: 4 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
παραβολήν· parable G3850
παραβολήν· parable
Strong's: G3850
Word #: 5 of 22
a similitude ("parable"), i.e., (symbolic) fictitious narrative (of common life conveying a moral), apothegm or adage
Συκῆν a fig tree G4808
Συκῆν a fig tree
Strong's: G4808
Word #: 6 of 22
a fig-tree
εἶχέν man had G2192
εἶχέν man had
Strong's: G2192
Word #: 7 of 22
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τις A certain G5100
τις A certain
Strong's: G5100
Word #: 8 of 22
some or any person or object
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 9 of 22
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 10 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἀμπελῶνι vineyard G290
ἀμπελῶνι vineyard
Strong's: G290
Word #: 11 of 22
a vineyard
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 12 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πεφυτευμένην planted G5452
πεφυτευμένην planted
Strong's: G5452
Word #: 13 of 22
to set out in the earth, i.e., implant; figuratively, to instil doctrine
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦλθεν he came G2064
ἦλθεν he came
Strong's: G2064
Word #: 15 of 22
to come or go (in a great variety of applications, literally and figuratively)
καρπὸν fruit G2590
καρπὸν fruit
Strong's: G2590
Word #: 16 of 22
fruit (as plucked), literally or figuratively
ζητῶν and sought G2212
ζητῶν and sought
Strong's: G2212
Word #: 17 of 22
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 18 of 22
"in," at, (up-)on, by, etc
αὐτῇ G846
αὐτῇ
Strong's: G846
Word #: 19 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 20 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐχ none G3756
οὐχ none
Strong's: G3756
Word #: 21 of 22
the absolute negative (compare g3361) adverb; no or not
εὗρεν found G2147
εὗρεν found
Strong's: G2147
Word #: 22 of 22
to find (literally or figuratively)

Analysis & Commentary

Jesus tells the parable of the barren fig tree: 'He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none' (ἔλεγεν δὲ ταύτην τὴν παραβολήν· Συκῆν εἶχέν τις πεφυτευμένην ἐν τῷ ἀμπελῶνι αὐτοῦ, καὶ ἦλθεν ζητῶν καρπὸν ἐν αὐτῇ καὶ οὐχ εὗρεν). The fig tree represents Israel, planted in God's vineyard (cf. Isaiah 5:1-7), expected to produce fruit. The owner 'sought fruit' (ζητῶν καρπὸν) but 'found none' (οὐχ εὗρεν)—God's legitimate expectation met with barrenness. This parable warns of coming judgment while offering brief opportunity for repentance. The vinekeeper's intercession (v.8-9) represents Christ's advocacy, providing grace period before judgment.

Historical Context

Fig trees normally bear fruit within three years, making the three-year search (v.7) reasonable grounds for cutting it down. In first-century Palestine, unproductive trees consumed valuable resources (water, soil nutrients, space). Jesus spoke this parable shortly before His final journey to Jerusalem, warning that Israel's rejection of Messiah would result in judgment—fulfilled in AD 70 when Rome destroyed Jerusalem. The parable's urgency matches John the Baptist's warning: 'even now the axe is laid unto the root of the trees' (Luke 3:9).

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