Revelation 14:7
Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
Original Language Analysis
λέγοντα
Saying
G3004
λέγοντα
Saying
Strong's:
G3004
Word #:
1 of 32
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
φωνῇ
voice
G5456
φωνῇ
voice
Strong's:
G5456
Word #:
3 of 32
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
μεγάλῃ,
a loud
G3173
μεγάλῃ,
a loud
Strong's:
G3173
Word #:
4 of 32
big (literally or figuratively, in a very wide application)
Φοβήθητε
Fear
G5399
Φοβήθητε
Fear
Strong's:
G5399
Word #:
5 of 32
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
τὸν
G3588
τὸν
Strong's:
G3588
Word #:
6 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸν
God
G2316
θεὸν
God
Strong's:
G2316
Word #:
7 of 32
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
8 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δότε
give
G1325
δότε
give
Strong's:
G1325
Word #:
9 of 32
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐτοῦ
of his
G846
αὐτοῦ
of his
Strong's:
G846
Word #:
10 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δόξαν
glory
G1391
δόξαν
glory
Strong's:
G1391
Word #:
11 of 32
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
ὅτι
for
G3754
ὅτι
for
Strong's:
G3754
Word #:
12 of 32
demonstrative, that (sometimes redundant); causative, because
ἦλθεν
is come
G2064
ἦλθεν
is come
Strong's:
G2064
Word #:
13 of 32
to come or go (in a great variety of applications, literally and figuratively)
ἡ
G3588
ἡ
Strong's:
G3588
Word #:
14 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
τῆς
G3588
τῆς
Strong's:
G3588
Word #:
16 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
κρίσεως
judgment
G2920
κρίσεως
judgment
Strong's:
G2920
Word #:
17 of 32
decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law)
αὐτοῦ
of his
G846
αὐτοῦ
of his
Strong's:
G846
Word #:
18 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
19 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσκυνήσατε
worship
G4352
προσκυνήσατε
worship
Strong's:
G4352
Word #:
20 of 32
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
τῷ
G3588
τῷ
Strong's:
G3588
Word #:
21 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ποιήσαντι
him that made
G4160
ποιήσαντι
him that made
Strong's:
G4160
Word #:
22 of 32
to make or do (in a very wide application, more or less direct)
τὸν
G3588
τὸν
Strong's:
G3588
Word #:
23 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανὸν
heaven
G3772
οὐρανὸν
heaven
Strong's:
G3772
Word #:
24 of 32
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
25 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὴν
G3588
τὴν
Strong's:
G3588
Word #:
26 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
γῆν
earth
G1093
γῆν
earth
Strong's:
G1093
Word #:
27 of 32
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
28 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
30 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Cross References
Exodus 20:11For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.Revelation 15:4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.Nehemiah 9:6Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.Revelation 11:18And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.Revelation 4:11Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.Revelation 11:13And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.Psalms 33:6By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.Revelation 4:9And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,Revelation 18:10Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.Revelation 16:9And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
Historical Context
John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.
The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.
Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.
Questions for Reflection
- How does Revelation 14:7 reveal God's character, particularly His sovereignty, holiness, and justice?
- What specific encouragement or warning does this verse offer for maintaining faithful Christian witness amid cultural pressure?
- How does this passage point to Christ's victory and the hope of new creation, and how should that shape your present priorities?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.... This verse from Revelation's vision of lamb and 144,000 - redeemed firstfruits, three angels' messages, harvest judgment employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.
The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.
Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.