Revelation 15:4

Authorized King James Version

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Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

Original Language Analysis

τίς Who G5101
τίς Who
Strong's: G5101
Word #: 1 of 28
an interrogative pronoun, who, which or what (in direct or indirect questions)
οὐ G3756
οὐ
Strong's: G3756
Word #: 2 of 28
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 3 of 28
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
φοβηθῇ fear G5399
φοβηθῇ fear
Strong's: G5399
Word #: 4 of 28
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
σε, thee G4571
σε, thee
Strong's: G4571
Word #: 5 of 28
thee
κύριε O Lord G2962
κύριε O Lord
Strong's: G2962
Word #: 6 of 28
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 7 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δοξάσῃ glorify G1392
δοξάσῃ glorify
Strong's: G1392
Word #: 8 of 28
to render (or esteem) glorious (in a wide application)
τὸ G3588
τὸ
Strong's: G3588
Word #: 9 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομά name G3686
ὄνομά name
Strong's: G3686
Word #: 10 of 28
a "name" (literally or figuratively) (authority, character)
σου thee G4675
σου thee
Strong's: G4675
Word #: 11 of 28
of thee, thy
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 12 of 28
demonstrative, that (sometimes redundant); causative, because
μόνος thou only G3441
μόνος thou only
Strong's: G3441
Word #: 13 of 28
remaining, i.e., sole or single; by implication, mere
ὅσιος art holy G3741
ὅσιος art holy
Strong's: G3741
Word #: 14 of 28
properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from g2413, whic
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 15 of 28
demonstrative, that (sometimes redundant); causative, because
πάντα all G3956
πάντα all
Strong's: G3956
Word #: 16 of 28
all, any, every, the whole
τὰ G3588
τὰ
Strong's: G3588
Word #: 17 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ἔθνη nations G1484
ἔθνη nations
Strong's: G1484
Word #: 18 of 28
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
ἥξουσιν shall come G2240
ἥξουσιν shall come
Strong's: G2240
Word #: 19 of 28
to arrive, i.e., be present (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 20 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
προσκυνήσουσιν worship G4352
προσκυνήσουσιν worship
Strong's: G4352
Word #: 21 of 28
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
ἐνώπιόν before G1799
ἐνώπιόν before
Strong's: G1799
Word #: 22 of 28
in the face of (literally or figuratively)
σου thee G4675
σου thee
Strong's: G4675
Word #: 23 of 28
of thee, thy
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 24 of 28
demonstrative, that (sometimes redundant); causative, because
τὰ G3588
τὰ
Strong's: G3588
Word #: 25 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
δικαιώματά judgments G1345
δικαιώματά judgments
Strong's: G1345
Word #: 26 of 28
an equitable deed; by implication, a statute or decision
σου thee G4675
σου thee
Strong's: G4675
Word #: 27 of 28
of thee, thy
ἐφανερώθησαν are made manifest G5319
ἐφανερώθησαν are made manifest
Strong's: G5319
Word #: 28 of 28
to render apparent (literally or figuratively)

Cross References

Psalms 86:9All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.Jeremiah 10:7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.Malachi 1:11For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.Psalms 22:27All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.Revelation 11:15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.Revelation 14:7Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.Isaiah 25:3Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.Zechariah 14:16And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.Isaiah 45:23I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.Revelation 4:8And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

Analysis & Commentary

Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.... This verse from Revelation's vision of seven angels with seven plagues - completion of god's wrath, moses and lamb's song employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection