Revelation 15:4

Authorized King James Version

Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

Word-by-Word Analysis
#1
τίς
Who
an interrogative pronoun, who, which or what (in direct or indirect questions)
#2
οὐ
the absolute negative (compare g3361) adverb; no or not
#3
μὴ
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#4
φοβηθῇ
fear
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
#5
σε,
thee
thee
#6
κύριε
O Lord
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
#7
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#8
δοξάσῃ
glorify
to render (or esteem) glorious (in a wide application)
#9
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
ὄνομά
name
a "name" (literally or figuratively) (authority, character)
#11
σου
thee
of thee, thy
#12
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#13
μόνος
thou only
remaining, i.e., sole or single; by implication, mere
#14
ὅσιος
art holy
properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from g2413, whic
#15
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#16
πάντα
all
all, any, every, the whole
#17
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#18
ἔθνη
nations
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
#19
ἥξουσιν
shall come
to arrive, i.e., be present (literally or figuratively)
#20
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
προσκυνήσουσιν
worship
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
#22
ἐνώπιόν
before
in the face of (literally or figuratively)
#23
σου
thee
of thee, thy
#24
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#25
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#26
δικαιώματά
judgments
an equitable deed; by implication, a statute or decision
#27
σου
thee
of thee, thy
#28
ἐφανερώθησαν
are made manifest
to render apparent (literally or figuratively)

Analysis

The kingdom of God theme here intersects with the progressive revelation of God's rule from creation to consummation. Biblical theology recognizes this as part of development from creation mandate through Davidic kingdom to eschatological fulfillment. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's reign from creation through the millennial kingdom.

Historical Context

This passage must be understood within imperial persecution under Domitian's demand for emperor worship. The author writes to address persecuted Christians in Asia Minor facing pressure to compromise, making the emphasis on kingdom of God particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection