Revelation 15:5

Authorized King James Version

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And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μετὰ after G3326
μετὰ after
Strong's: G3326
Word #: 2 of 16
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
ταῦτα that G5023
ταῦτα that
Strong's: G5023
Word #: 3 of 16
these things
εἶδον I looked G1492
εἶδον I looked
Strong's: G1492
Word #: 4 of 16
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 5 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 6 of 16
used as imperative lo!
ἠνοίγη was opened G455
ἠνοίγη was opened
Strong's: G455
Word #: 7 of 16
to open up (literally or figuratively, in various applications)
G3588
Strong's: G3588
Word #: 8 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ναὸς the temple G3485
ναὸς the temple
Strong's: G3485
Word #: 9 of 16
a fane, shrine, temple
τῆς G3588
τῆς
Strong's: G3588
Word #: 10 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
σκηνῆς of the tabernacle G4633
σκηνῆς of the tabernacle
Strong's: G4633
Word #: 11 of 16
a tent or cloth hut (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 12 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
μαρτυρίου of the testimony G3142
μαρτυρίου of the testimony
Strong's: G3142
Word #: 13 of 16
something evidential, i.e., (genitive case) evidence given or (specially), the decalogue (in the sacred tabernacle)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 14 of 16
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 15 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανῷ heaven G3772
οὐρανῷ heaven
Strong's: G3772
Word #: 16 of 16
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)

Analysis & Commentary

And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:... This verse from Revelation's vision of seven angels with seven plagues - completion of god's wrath, moses and lamb's song employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection