Revelation 14:8

Authorized King James Version

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And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

Original Language Analysis

Καὶ And G2532
Καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἄλλος another G243
ἄλλος another
Strong's: G243
Word #: 2 of 24
"else," i.e., different (in many applications)
ἄγγελος angel G32
ἄγγελος angel
Strong's: G32
Word #: 3 of 24
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ἠκολούθησεν there followed G190
ἠκολούθησεν there followed
Strong's: G190
Word #: 4 of 24
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
λέγων, saying G3004
λέγων, saying
Strong's: G3004
Word #: 5 of 24
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ἔπεσεν is fallen G4098
ἔπεσεν is fallen
Strong's: G4098
Word #: 6 of 24
to fall (literally or figuratively)
ἔπεσεν is fallen G4098
ἔπεσεν is fallen
Strong's: G4098
Word #: 7 of 24
to fall (literally or figuratively)
Βαβυλὼν Babylon G897
Βαβυλὼν Babylon
Strong's: G897
Word #: 8 of 24
babylon, the capitol of chaldaea (literally or figuratively (as a type of tyranny))
G3588
Strong's: G3588
Word #: 9 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
πόλις city G4172
πόλις city
Strong's: G4172
Word #: 10 of 24
a town (properly, with walls, of greater or less size)
G3588
Strong's: G3588
Word #: 11 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
μεγάλη that great G3173
μεγάλη that great
Strong's: G3173
Word #: 12 of 24
big (literally or figuratively, in a very wide application)
ὅτι because G3754
ὅτι because
Strong's: G3754
Word #: 13 of 24
demonstrative, that (sometimes redundant); causative, because
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 14 of 24
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 15 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
οἴνου the wine G3631
οἴνου the wine
Strong's: G3631
Word #: 16 of 24
"wine" (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 17 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
θυμοῦ of the wrath G2372
θυμοῦ of the wrath
Strong's: G2372
Word #: 18 of 24
passion (as if breathing hard)
τῆς G3588
τῆς
Strong's: G3588
Word #: 19 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
πορνείας fornication G4202
πορνείας fornication
Strong's: G4202
Word #: 20 of 24
harlotry (including adultery and incest); figuratively, idolatry
αὐτῆς G846
αὐτῆς
Strong's: G846
Word #: 21 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πεπότικεν drink G4222
πεπότικεν drink
Strong's: G4222
Word #: 22 of 24
to furnish drink, irrigate
πάντα all G3956
πάντα all
Strong's: G3956
Word #: 23 of 24
all, any, every, the whole
ἔθνη nations G1484
ἔθνη nations
Strong's: G1484
Word #: 24 of 24
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)

Analysis & Commentary

And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.... This verse from Revelation's vision of lamb and 144,000 - redeemed firstfruits, three angels' messages, harvest judgment employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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