Revelation 14:9

Authorized King James Version

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And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τρίτος the third G5154
τρίτος the third
Strong's: G5154
Word #: 2 of 30
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
ἄγγελος angel G32
ἄγγελος angel
Strong's: G32
Word #: 3 of 30
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ἠκολούθησεν followed G190
ἠκολούθησεν followed
Strong's: G190
Word #: 4 of 30
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 5 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
λέγων saying G3004
λέγων saying
Strong's: G3004
Word #: 6 of 30
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ἐν with G1722
ἐν with
Strong's: G1722
Word #: 7 of 30
"in," at, (up-)on, by, etc
φωνῇ voice G5456
φωνῇ voice
Strong's: G5456
Word #: 8 of 30
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
μεγάλῃ, a loud G3173
μεγάλῃ, a loud
Strong's: G3173
Word #: 9 of 30
big (literally or figuratively, in a very wide application)
Εἴ G1487
Εἴ
Strong's: G1487
Word #: 10 of 30
if, whether, that, etc
τις G5100
τις
Strong's: G5100
Word #: 11 of 30
some or any person or object
τὸ G3588
τὸ
Strong's: G3588
Word #: 12 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
θηρίον the beast G2342
θηρίον the beast
Strong's: G2342
Word #: 13 of 30
a dangerous animal
προσκυνεῖ worship G4352
προσκυνεῖ worship
Strong's: G4352
Word #: 14 of 30
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 15 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὴν G3588
τὴν
Strong's: G3588
Word #: 16 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
εἰκόνα image G1504
εἰκόνα image
Strong's: G1504
Word #: 17 of 30
a likeness, i.e., (literally) statue, profile, or (figuratively) representation, resemblance
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 18 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 19 of 30
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λαμβάνει receive G2983
λαμβάνει receive
Strong's: G2983
Word #: 20 of 30
while g0138 is more violent, to seize or remove))
χάραγμα his mark G5480
χάραγμα his mark
Strong's: G5480
Word #: 21 of 30
a scratch or etching, i.e., stamp (as a badge of servitude), or scupltured figure (statue)
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 22 of 30
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 23 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
μετώπου forehead G3359
μετώπου forehead
Strong's: G3359
Word #: 24 of 30
the forehead (as opposite the countenance)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 25 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
or G2228
or
Strong's: G2228
Word #: 26 of 30
disjunctive, or; comparative, than
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 27 of 30
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὴν G3588
τὴν
Strong's: G3588
Word #: 28 of 30
the (sometimes to be supplied, at others omitted, in english idiom)
χεῖρα hand G5495
χεῖρα hand
Strong's: G5495
Word #: 29 of 30
the hand (literally or figuratively (power); especially (by hebraism) a means or instrument)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 30 of 30
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,... This verse from Revelation's vision of lamb and 144,000 - redeemed firstfruits, three angels' messages, harvest judgment employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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