Revelation 14:10

Authorized King James Version

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The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:

Original Language Analysis

καὶ and G2532
καὶ and
Strong's: G2532
Word #: 1 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτοῦ The same G846
αὐτοῦ The same
Strong's: G846
Word #: 2 of 33
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πίεται shall drink G4095
πίεται shall drink
Strong's: G4095
Word #: 3 of 33
to imbibe (literally or figuratively)
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 4 of 33
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ which G3588
τοῦ which
Strong's: G3588
Word #: 5 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
οἴνου the wine G3631
οἴνου the wine
Strong's: G3631
Word #: 6 of 33
"wine" (literally or figuratively)
τοῦ which G3588
τοῦ which
Strong's: G3588
Word #: 7 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
θυμοῦ of the wrath G2372
θυμοῦ of the wrath
Strong's: G2372
Word #: 8 of 33
passion (as if breathing hard)
τοῦ which G3588
τοῦ which
Strong's: G3588
Word #: 9 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 10 of 33
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
τοῦ which G3588
τοῦ which
Strong's: G3588
Word #: 11 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
κεκερασμένου is poured out G2767
κεκερασμένου is poured out
Strong's: G2767
Word #: 12 of 33
to mingle, i.e., (by implication) to pour out (for drinking)
ἀκράτου without mixture G194
ἀκράτου without mixture
Strong's: G194
Word #: 13 of 33
undiluted
ἐν into G1722
ἐν into
Strong's: G1722
Word #: 14 of 33
"in," at, (up-)on, by, etc
τοῦ which G3588
τοῦ which
Strong's: G3588
Word #: 15 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ποτηρίῳ the cup G4221
ποτηρίῳ the cup
Strong's: G4221
Word #: 16 of 33
a drinking-vessel; by extension, the contents thereof, i.e., a cupful (draught); figuratively, a lot or fate
τοῦ which G3588
τοῦ which
Strong's: G3588
Word #: 17 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ὀργῆς indignation G3709
ὀργῆς indignation
Strong's: G3709
Word #: 18 of 33
properly, desire (as a reaching forth or excitement of the mind), i.e., (by analogy), violent passion (ire, or (justifiable) abhorrence); by implicati
αὐτοῦ The same G846
αὐτοῦ The same
Strong's: G846
Word #: 19 of 33
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 20 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βασανισθήσεται he shall be tormented G928
βασανισθήσεται he shall be tormented
Strong's: G928
Word #: 21 of 33
to torture
ἐν into G1722
ἐν into
Strong's: G1722
Word #: 22 of 33
"in," at, (up-)on, by, etc
πυρὶ fire G4442
πυρὶ fire
Strong's: G4442
Word #: 23 of 33
"fire" (literally or figuratively, specially, lightning)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 24 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
θείῳ brimstone G2303
θείῳ brimstone
Strong's: G2303
Word #: 25 of 33
sulphur
ἐνώπιον in the presence G1799
ἐνώπιον in the presence
Strong's: G1799
Word #: 26 of 33
in the face of (literally or figuratively)
τοῦ which G3588
τοῦ which
Strong's: G3588
Word #: 27 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ἁγίων of the holy G40
ἁγίων of the holy
Strong's: G40
Word #: 28 of 33
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
ἀγγέλων angels G32
ἀγγέλων angels
Strong's: G32
Word #: 29 of 33
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 30 of 33
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐνώπιον in the presence G1799
ἐνώπιον in the presence
Strong's: G1799
Word #: 31 of 33
in the face of (literally or figuratively)
τοῦ which G3588
τοῦ which
Strong's: G3588
Word #: 32 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίου of the Lamb G721
ἀρνίου of the Lamb
Strong's: G721
Word #: 33 of 33
a lambkin

Cross References

Isaiah 51:17Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.Revelation 16:19And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.Psalms 75:8For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.Psalms 11:6Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.Revelation 19:20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.Revelation 18:6Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.Revelation 20:10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.Revelation 21:8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.Job 21:20His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.Matthew 25:41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Analysis & Commentary

The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy... This verse from Revelation's vision of lamb and 144,000 - redeemed firstfruits, three angels' messages, harvest judgment employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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