Revelation 14:11

Authorized King James Version

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And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοῦ who G3588
τοῦ who
Strong's: G3588
Word #: 2 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
καπνὸς the smoke G2586
καπνὸς the smoke
Strong's: G2586
Word #: 3 of 34
smoke
τοῦ who G3588
τοῦ who
Strong's: G3588
Word #: 4 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
βασανισμοῦ torment G929
βασανισμοῦ torment
Strong's: G929
Word #: 5 of 34
torture
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 6 of 34
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀναβαίνει ascendeth up G305
ἀναβαίνει ascendeth up
Strong's: G305
Word #: 7 of 34
to go up (literally or figuratively)
εἰς for G1519
εἰς for
Strong's: G1519
Word #: 8 of 34
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
αἰώνων and ever G165
αἰώνων and ever
Strong's: G165
Word #: 9 of 34
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
αἰώνων and ever G165
αἰώνων and ever
Strong's: G165
Word #: 10 of 34
properly, an age; by extension, perpetuity (also past); by implication, the world; specially (jewish) a messianic period (present or future)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ no G3756
οὐκ no
Strong's: G3756
Word #: 12 of 34
the absolute negative (compare g3361) adverb; no or not
ἔχουσιν they have G2192
ἔχουσιν they have
Strong's: G2192
Word #: 13 of 34
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἀνάπαυσιν rest G372
ἀνάπαυσιν rest
Strong's: G372
Word #: 14 of 34
intermission; by implication, recreation
ἡμέρας day G2250
ἡμέρας day
Strong's: G2250
Word #: 15 of 34
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 16 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νυκτός night G3571
νυκτός night
Strong's: G3571
Word #: 17 of 34
"night" (literally or figuratively)
τοῦ who G3588
τοῦ who
Strong's: G3588
Word #: 18 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
προσκυνοῦντες worship G4352
προσκυνοῦντες worship
Strong's: G4352
Word #: 19 of 34
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
τοῦ who G3588
τοῦ who
Strong's: G3588
Word #: 20 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
θηρίον the beast G2342
θηρίον the beast
Strong's: G2342
Word #: 21 of 34
a dangerous animal
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 22 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοῦ who G3588
τοῦ who
Strong's: G3588
Word #: 23 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
εἰκόνα image G1504
εἰκόνα image
Strong's: G1504
Word #: 24 of 34
a likeness, i.e., (literally) statue, profile, or (figuratively) representation, resemblance
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 25 of 34
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 26 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἴ G1487
εἴ
Strong's: G1487
Word #: 27 of 34
if, whether, that, etc
τις G5100
τις
Strong's: G5100
Word #: 28 of 34
some or any person or object
λαμβάνει receiveth G2983
λαμβάνει receiveth
Strong's: G2983
Word #: 29 of 34
while g0138 is more violent, to seize or remove))
τοῦ who G3588
τοῦ who
Strong's: G3588
Word #: 30 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
χάραγμα the mark G5480
χάραγμα the mark
Strong's: G5480
Word #: 31 of 34
a scratch or etching, i.e., stamp (as a badge of servitude), or scupltured figure (statue)
τοῦ who G3588
τοῦ who
Strong's: G3588
Word #: 32 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ὀνόματος name G3686
ὀνόματος name
Strong's: G3686
Word #: 33 of 34
a "name" (literally or figuratively) (authority, character)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 34 of 34
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.... This verse from Revelation's vision of lamb and 144,000 - redeemed firstfruits, three angels' messages, harvest judgment employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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