Matthew 25:41

Authorized King James Version

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Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

Original Language Analysis

Τότε Then G5119
Τότε Then
Strong's: G5119
Word #: 1 of 24
the when, i.e., at the time that (of the past or future, also in consecution)
ἐρεῖ shall he say G2046
ἐρεῖ shall he say
Strong's: G2046
Word #: 2 of 24
an alternate for g2036 in certain tenses; to utter, i.e., speak or say
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 3 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 4 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἐξ unto them on G1537
ἐξ unto them on
Strong's: G1537
Word #: 5 of 24
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
εὐωνύμων the left hand G2176
εὐωνύμων the left hand
Strong's: G2176
Word #: 6 of 24
properly, well-named (good-omened), i.e., the left (which was the lucky side among the pagan greeks); neuter as adverbial, at the left hand
Πορεύεσθε Depart G4198
Πορεύεσθε Depart
Strong's: G4198
Word #: 7 of 24
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
ἀπ' from G575
ἀπ' from
Strong's: G575
Word #: 8 of 24
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 9 of 24
of me
οἱ G3588
οἱ
Strong's: G3588
Word #: 10 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
κατηραμένοι ye cursed G2672
κατηραμένοι ye cursed
Strong's: G2672
Word #: 11 of 24
to execrate; by analogy, to doom
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 12 of 24
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 13 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
πῦρ fire G4442
πῦρ fire
Strong's: G4442
Word #: 14 of 24
"fire" (literally or figuratively, specially, lightning)
τὸ G3588
τὸ
Strong's: G3588
Word #: 15 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
αἰώνιον everlasting G166
αἰώνιον everlasting
Strong's: G166
Word #: 16 of 24
perpetual (also used of past time, or past and future as well)
τὸ G3588
τὸ
Strong's: G3588
Word #: 17 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἡτοιμασμένον prepared G2090
ἡτοιμασμένον prepared
Strong's: G2090
Word #: 18 of 24
to prepare
τῷ G3588
τῷ
Strong's: G3588
Word #: 19 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
διαβόλῳ for the devil G1228
διαβόλῳ for the devil
Strong's: G1228
Word #: 20 of 24
a traducer; specially, satan (compare h7854)
καὶ also G2532
καὶ also
Strong's: G2532
Word #: 21 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 22 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγγέλοις angels G32
ἀγγέλοις angels
Strong's: G32
Word #: 23 of 24
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 24 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Cross References

Analysis & Commentary

The King's judgment 'Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels' pronounces eternal condemnation. 'Depart from me' is the most terrifying sentence—eternal separation from God's presence. 'Ye cursed' contrasts with 'ye blessed' (v. 34)—under divine condemnation, not favor. 'Everlasting fire' describes hell's eternal, conscious torment. Significantly, hell was 'prepared for the devil and his angels'—humanity's judgment results from joining Satan's rebellion, not God's original intent for mankind.

Historical Context

This sobering verdict reminds us hell is real, eternal, and terrible. The 'everlasting fire' wasn't created for humans but for Satan and demons. Humans enter hell by rejecting Christ, thus allying with Satan. The same evidence (treatment of 'the least,' vv. 42-43) used for acquittal condemns the goats—revealing hearts by actions.

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