Revelation 16:10

Authorized King James Version

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And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 2 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
πέμπτος the fifth G3991
πέμπτος the fifth
Strong's: G3991
Word #: 3 of 27
fifth
ἄγγελος angel G32
ἄγγελος angel
Strong's: G32
Word #: 4 of 27
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ἐξέχεεν poured out G1632
ἐξέχεεν poured out
Strong's: G1632
Word #: 5 of 27
to pour forth; figuratively, to bestow
τὴν G3588
τὴν
Strong's: G3588
Word #: 6 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
φιάλην vial G5357
φιάλην vial
Strong's: G5357
Word #: 7 of 27
a broad shallow cup ("phial")
αὐτῶν his G846
αὐτῶν his
Strong's: G846
Word #: 8 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐπὶ upon G1909
ἐπὶ upon
Strong's: G1909
Word #: 9 of 27
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὸν G3588
τὸν
Strong's: G3588
Word #: 10 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θρόνον the seat G2362
θρόνον the seat
Strong's: G2362
Word #: 11 of 27
a stately seat ("throne"); by implication, power or (concretely) a potentate
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 12 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θηρίου of the beast G2342
θηρίου of the beast
Strong's: G2342
Word #: 13 of 27
a dangerous animal
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγένετο was G1096
ἐγένετο was
Strong's: G1096
Word #: 15 of 27
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
G3588
Strong's: G3588
Word #: 16 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλεία kingdom G932
βασιλεία kingdom
Strong's: G932
Word #: 17 of 27
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
αὐτῶν his G846
αὐτῶν his
Strong's: G846
Word #: 18 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐσκοτωμένη full of darkness G4656
ἐσκοτωμένη full of darkness
Strong's: G4656
Word #: 19 of 27
to obscure or blind (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 20 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐμασσῶντο they gnawed G3145
ἐμασσῶντο they gnawed
Strong's: G3145
Word #: 21 of 27
to chew
τὰς G3588
τὰς
Strong's: G3588
Word #: 22 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
γλώσσας tongues G1100
γλώσσας tongues
Strong's: G1100
Word #: 23 of 27
the tongue; by implication, a language (specially, one naturally unacquired)
αὐτῶν his G846
αὐτῶν his
Strong's: G846
Word #: 24 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐκ for G1537
ἐκ for
Strong's: G1537
Word #: 25 of 27
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 26 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
πόνου pain G4192
πόνου pain
Strong's: G4192
Word #: 27 of 27
toil, i.e., (by implication) anguish

Analysis & Commentary

And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,... This verse from Revelation's vision of seven bowls of wrath - final judgments, battle of armageddon, babylon's fall announced employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection