Revelation 18:23

Authorized King James Version

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And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 38
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φῶς the light G5457
φῶς the light
Strong's: G5457
Word #: 2 of 38
luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative)
λύχνου of a candle G3088
λύχνου of a candle
Strong's: G3088
Word #: 3 of 38
a portable lamp or other illuminator (literally or figuratively)
οὐ G3756
οὐ
Strong's: G3756
Word #: 4 of 38
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 5 of 38
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
φάνῃ shall shine G5316
φάνῃ shall shine
Strong's: G5316
Word #: 6 of 38
to lighten (shine), i.e., show (transitive or intransitive, literal or figurative)
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 7 of 38
"in," at, (up-)on, by, etc
σοὶ thee G4671
σοὶ thee
Strong's: G4671
Word #: 8 of 38
to thee
ἔτι· at all G2089
ἔτι· at all
Strong's: G2089
Word #: 9 of 38
"yet," still (of time or degree)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 38
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φωνὴ the voice G5456
φωνὴ the voice
Strong's: G5456
Word #: 11 of 38
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
νυμφίου of the bridegroom G3566
νυμφίου of the bridegroom
Strong's: G3566
Word #: 12 of 38
a bride-groom (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 38
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
νύμφης of the bride G3565
νύμφης of the bride
Strong's: G3565
Word #: 14 of 38
a young married woman (as veiled), including a betrothed girl; by implication, a son's wife
οὐ G3756
οὐ
Strong's: G3756
Word #: 15 of 38
the absolute negative (compare g3361) adverb; no or not
μὴ G3361
μὴ
Strong's: G3361
Word #: 16 of 38
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἀκουσθῇ shall be heard G191
ἀκουσθῇ shall be heard
Strong's: G191
Word #: 17 of 38
to hear (in various senses)
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 18 of 38
"in," at, (up-)on, by, etc
σοὶ thee G4671
σοὶ thee
Strong's: G4671
Word #: 19 of 38
to thee
ἔτι· at all G2089
ἔτι· at all
Strong's: G2089
Word #: 20 of 38
"yet," still (of time or degree)
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 21 of 38
demonstrative, that (sometimes redundant); causative, because
οἱ G3588
οἱ
Strong's: G3588
Word #: 22 of 38
the (sometimes to be supplied, at others omitted, in english idiom)
ἔμποροί merchants G1713
ἔμποροί merchants
Strong's: G1713
Word #: 23 of 38
a (wholesale) tradesman
σου thy G4675
σου thy
Strong's: G4675
Word #: 24 of 38
of thee, thy
ἦσαν were G2258
ἦσαν were
Strong's: G2258
Word #: 25 of 38
i (thou, etc.) was (wast or were)
οἱ G3588
οἱ
Strong's: G3588
Word #: 26 of 38
the (sometimes to be supplied, at others omitted, in english idiom)
μεγιστᾶνες the great men G3175
μεγιστᾶνες the great men
Strong's: G3175
Word #: 27 of 38
grandees
τῆς G3588
τῆς
Strong's: G3588
Word #: 28 of 38
the (sometimes to be supplied, at others omitted, in english idiom)
γῆς of the earth G1093
γῆς of the earth
Strong's: G1093
Word #: 29 of 38
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 30 of 38
demonstrative, that (sometimes redundant); causative, because
ἐν by G1722
ἐν by
Strong's: G1722
Word #: 31 of 38
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 32 of 38
the (sometimes to be supplied, at others omitted, in english idiom)
φαρμακείᾳ sorceries G5331
φαρμακείᾳ sorceries
Strong's: G5331
Word #: 33 of 38
medication ("pharmacy"), i.e., (by extension) magic (literally or figuratively)
σου thy G4675
σου thy
Strong's: G4675
Word #: 34 of 38
of thee, thy
ἐπλανήθησαν deceived G4105
ἐπλανήθησαν deceived
Strong's: G4105
Word #: 35 of 38
to (properly, cause to) roam (from safety, truth, or virtue)
πάντα all G3956
πάντα all
Strong's: G3956
Word #: 36 of 38
all, any, every, the whole
τὰ G3588
τὰ
Strong's: G3588
Word #: 37 of 38
the (sometimes to be supplied, at others omitted, in english idiom)
ἔθνη nations G1484
ἔθνη nations
Strong's: G1484
Word #: 38 of 38
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)

Cross References

Revelation 18:3For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.Isaiah 23:8Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?Nahum 3:4Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.Jeremiah 7:34Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.Revelation 22:15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.Jeremiah 16:9For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.Revelation 18:22And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;Revelation 17:2With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.Revelation 17:5And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.Revelation 21:8But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Analysis & Commentary

And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth;... This verse from Revelation's vision of fall of babylon - economic, political, religious system destroyed, god's people called out employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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