Revelation 17:5

Authorized King James Version

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And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

Original Language Analysis

καὶ AND G2532
καὶ AND
Strong's: G2532
Word #: 1 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπὶ upon G1909
ἐπὶ upon
Strong's: G1909
Word #: 2 of 20
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὸ G3588
τὸ
Strong's: G3588
Word #: 3 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
μέτωπον forehead G3359
μέτωπον forehead
Strong's: G3359
Word #: 4 of 20
the forehead (as opposite the countenance)
αὐτῆς G846
αὐτῆς
Strong's: G846
Word #: 5 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὄνομα was a name G3686
ὄνομα was a name
Strong's: G3686
Word #: 6 of 20
a "name" (literally or figuratively) (authority, character)
γεγραμμένον written G1125
γεγραμμένον written
Strong's: G1125
Word #: 7 of 20
to "grave", especially to write; figuratively, to describe
μυστήριον MYSTERY G3466
μυστήριον MYSTERY
Strong's: G3466
Word #: 8 of 20
a secret or "mystery" (through the idea of silence imposed by initiation into religious rites)
Βαβυλὼν BABYLON G897
Βαβυλὼν BABYLON
Strong's: G897
Word #: 9 of 20
babylon, the capitol of chaldaea (literally or figuratively (as a type of tyranny))
G3588
Strong's: G3588
Word #: 10 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
μεγάλη THE GREAT G3173
μεγάλη THE GREAT
Strong's: G3173
Word #: 11 of 20
big (literally or figuratively, in a very wide application)
G3588
Strong's: G3588
Word #: 12 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
μήτηρ THE MOTHER G3384
μήτηρ THE MOTHER
Strong's: G3384
Word #: 13 of 20
a "mother" (literally or figuratively, immediate or remote)
τῶν G3588
τῶν
Strong's: G3588
Word #: 14 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
πορνῶν OF HARLOTS G4204
πορνῶν OF HARLOTS
Strong's: G4204
Word #: 15 of 20
a strumpet; figuratively, an idolater
καὶ AND G2532
καὶ AND
Strong's: G2532
Word #: 16 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῶν G3588
τῶν
Strong's: G3588
Word #: 17 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
βδελυγμάτων ABOMINATIONS G946
βδελυγμάτων ABOMINATIONS
Strong's: G946
Word #: 18 of 20
a detestation, i.e., (specially) idolatry
τῆς G3588
τῆς
Strong's: G3588
Word #: 19 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
γῆς OF THE EARTH G1093
γῆς OF THE EARTH
Strong's: G1093
Word #: 20 of 20
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)

Cross References

Revelation 14:8And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.Revelation 18:2And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.Revelation 17:7And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.Revelation 16:19And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.Isaiah 3:9The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.2 Thessalonians 2:7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.Revelation 19:2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.Revelation 18:21And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

Analysis & Commentary

And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.... This verse from Revelation's vision of babylon the harlot - false religion, political-religious alliance judged employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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