Revelation 8:7

Authorized King James Version

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The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

Original Language Analysis

καὶ and G2532
καὶ and
Strong's: G2532
Word #: 1 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 2 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
πρῶτος The first G4413
πρῶτος The first
Strong's: G4413
Word #: 3 of 28
foremost (in time, place, order or importance)
ἄγγελος angel G32
ἄγγελος angel
Strong's: G32
Word #: 4 of 28
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
ἐσάλπισεν· sounded G4537
ἐσάλπισεν· sounded
Strong's: G4537
Word #: 5 of 28
to trumpet, i.e., sound a blast (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐγένετο there followed G1096
ἐγένετο there followed
Strong's: G1096
Word #: 7 of 28
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
χάλαζα hail G5464
χάλαζα hail
Strong's: G5464
Word #: 8 of 28
hail
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 9 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πῦρ fire G4442
πῦρ fire
Strong's: G4442
Word #: 10 of 28
"fire" (literally or figuratively, specially, lightning)
μεμιγμένα mingled G3396
μεμιγμένα mingled
Strong's: G3396
Word #: 11 of 28
to mix
αἵματι with blood G129
αἵματι with blood
Strong's: G129
Word #: 12 of 28
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐβλήθη they were cast G906
ἐβλήθη they were cast
Strong's: G906
Word #: 14 of 28
to throw (in various applications, more or less violent or intense)
εἰς upon G1519
εἰς upon
Strong's: G1519
Word #: 15 of 28
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 16 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
γῆν the earth G1093
γῆν the earth
Strong's: G1093
Word #: 17 of 28
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 18 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 19 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
τρίτον the third part G5154
τρίτον the third part
Strong's: G5154
Word #: 20 of 28
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
τῶν G3588
τῶν
Strong's: G3588
Word #: 21 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
δένδρων of trees G1186
δένδρων of trees
Strong's: G1186
Word #: 22 of 28
a tree
κατεκάη was burnt up G2618
κατεκάη was burnt up
Strong's: G2618
Word #: 23 of 28
to burn down (to the ground), i.e., consume wholly
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 24 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πᾶς all G3956
πᾶς all
Strong's: G3956
Word #: 25 of 28
all, any, every, the whole
χόρτος grass G5528
χόρτος grass
Strong's: G5528
Word #: 26 of 28
a "court" or "garden", i.e., (by implication, of pasture) herbage or vegetation
χλωρὸς green G5515
χλωρὸς green
Strong's: G5515
Word #: 27 of 28
greenish, i.e., verdant, dun-colored
κατεκάη was burnt up G2618
κατεκάη was burnt up
Strong's: G2618
Word #: 28 of 28
to burn down (to the ground), i.e., consume wholly

Cross References

Revelation 9:4And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.Ezekiel 38:22And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.Revelation 9:18By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.Revelation 9:15And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.Isaiah 28:2Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.Psalms 105:32He gave them hail for rain, and flaming fire in their land.Revelation 16:21And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.Isaiah 29:6Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.Isaiah 30:30And the LORD shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.Isaiah 32:19When it shall hail, coming down on the forest; and the city shall be low in a low place.

Analysis & Commentary

The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.... This verse from Revelation's vision of seventh seal and first four trumpets - escalating judgments, angelic ministry employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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