Revelation 9:4

Authorized King James Version

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And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐῤῥέθη it was commanded G4483
ἐῤῥέθη it was commanded
Strong's: G4483
Word #: 2 of 32
to utter, i.e., speak or say
αὐτῶν them G846
αὐτῶν them
Strong's: G846
Word #: 3 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἵνα G2443
ἵνα
Strong's: G2443
Word #: 4 of 32
in order that (denoting the purpose or the result)
μὴ G3361
μὴ
Strong's: G3361
Word #: 5 of 32
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
αδικήσωσιν hurt G91
αδικήσωσιν hurt
Strong's: G91
Word #: 6 of 32
to be unjust, i.e., (actively) do wrong (morally, socially or physically)
τὸν G3588
τὸν
Strong's: G3588
Word #: 7 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
χόρτον the grass G5528
χόρτον the grass
Strong's: G5528
Word #: 8 of 32
a "court" or "garden", i.e., (by implication, of pasture) herbage or vegetation
τῆς G3588
τῆς
Strong's: G3588
Word #: 9 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
γῆς of the earth G1093
γῆς of the earth
Strong's: G1093
Word #: 10 of 32
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
οὐδὲ neither G3761
οὐδὲ neither
Strong's: G3761
Word #: 11 of 32
not however, i.e., neither, nor, not even
πᾶν any G3956
πᾶν any
Strong's: G3956
Word #: 12 of 32
all, any, every, the whole
χλωρὸν green thing G5515
χλωρὸν green thing
Strong's: G5515
Word #: 13 of 32
greenish, i.e., verdant, dun-colored
οὐδὲ neither G3761
οὐδὲ neither
Strong's: G3761
Word #: 14 of 32
not however, i.e., neither, nor, not even
πᾶν any G3956
πᾶν any
Strong's: G3956
Word #: 15 of 32
all, any, every, the whole
δένδρον tree G1186
δένδρον tree
Strong's: G1186
Word #: 16 of 32
a tree
εἰ G1487
εἰ
Strong's: G1487
Word #: 17 of 32
if, whether, that, etc
μὴ G3361
μὴ
Strong's: G3361
Word #: 18 of 32
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 19 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπους those men G444
ἀνθρώπους those men
Strong's: G444
Word #: 20 of 32
man-faced, i.e., a human being
μόνους only G3441
μόνους only
Strong's: G3441
Word #: 21 of 32
remaining, i.e., sole or single; by implication, mere
οἵτινες which G3748
οἵτινες which
Strong's: G3748
Word #: 22 of 32
which some, i.e., any that; also (definite) which same
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 23 of 32
the absolute negative (compare g3361) adverb; no or not
ἔχουσιν have G2192
ἔχουσιν have
Strong's: G2192
Word #: 24 of 32
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τὴν G3588
τὴν
Strong's: G3588
Word #: 25 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
σφραγῖδα the seal G4973
σφραγῖδα the seal
Strong's: G4973
Word #: 26 of 32
a signet (as fencing in or protecting from misappropriation); by implication, the stamp impressed (as a mark of privacy, or genuineness), literally or
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 27 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 28 of 32
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 29 of 32
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῶν G3588
τῶν
Strong's: G3588
Word #: 30 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
μετώπων foreheads G3359
μετώπων foreheads
Strong's: G3359
Word #: 31 of 32
the forehead (as opposite the countenance)
αὐτῶν them G846
αὐτῶν them
Strong's: G846
Word #: 32 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Cross References

Ezekiel 9:4And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.Revelation 14:1And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.Revelation 6:6And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.Revelation 8:7The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.Exodus 12:23For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.Ezekiel 9:6Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.Ephesians 4:30And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.Psalms 76:10Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.Job 1:12And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.Job 1:10Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

Analysis & Commentary

And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.... This verse from Revelation's vision of fifth and sixth trumpets - demonic torment and massive army, unrepentant humanity employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection