Revelation 9:3

Authorized King James Version

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And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκ out of G1537
ἐκ out of
Strong's: G1537
Word #: 2 of 20
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 3 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
καπνοῦ the smoke G2586
καπνοῦ the smoke
Strong's: G2586
Word #: 4 of 20
smoke
ἐξῆλθον there came G1831
ἐξῆλθον there came
Strong's: G1831
Word #: 5 of 20
to issue (literally or figuratively)
ἀκρίδες locusts G200
ἀκρίδες locusts
Strong's: G200
Word #: 6 of 20
a locust (as pointed, or as lighting on the top of vegetation)
εἰς upon G1519
εἰς upon
Strong's: G1519
Word #: 7 of 20
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 8 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
γῆς of the earth G1093
γῆς of the earth
Strong's: G1093
Word #: 9 of 20
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐδόθη was given G1325
ἐδόθη was given
Strong's: G1325
Word #: 11 of 20
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐταῖς unto them G846
αὐταῖς unto them
Strong's: G846
Word #: 12 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐξουσίαν power G1849
ἐξουσίαν power
Strong's: G1849
Word #: 13 of 20
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 14 of 20
which how, i.e., in that manner (very variously used, as follows)
ἔχουσιν have G2192
ἔχουσιν have
Strong's: G2192
Word #: 15 of 20
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ἐξουσίαν power G1849
ἐξουσίαν power
Strong's: G1849
Word #: 16 of 20
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
οἱ G3588
οἱ
Strong's: G3588
Word #: 17 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
σκορπίοι the scorpions G4651
σκορπίοι the scorpions
Strong's: G4651
Word #: 18 of 20
a "scorpion" (from its sting)
τῆς G3588
τῆς
Strong's: G3588
Word #: 19 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
γῆς of the earth G1093
γῆς of the earth
Strong's: G1093
Word #: 20 of 20
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)

Analysis & Commentary

And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.... This verse from Revelation's vision of fifth and sixth trumpets - demonic torment and massive army, unrepentant humanity employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection