Revelation 9:5

Authorized King James Version

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And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐδόθη it was given G1325
ἐδόθη it was given
Strong's: G1325
Word #: 2 of 22
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐτῶν their G846
αὐτῶν their
Strong's: G846
Word #: 3 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 4 of 22
in order that (denoting the purpose or the result)
μὴ G3361
μὴ
Strong's: G3361
Word #: 5 of 22
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
ἀποκτείνωσιν kill G615
ἀποκτείνωσιν kill
Strong's: G615
Word #: 6 of 22
to kill outright; figuratively, to destroy
αὐτῶν their G846
αὐτῶν their
Strong's: G846
Word #: 7 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 8 of 22
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 9 of 22
in order that (denoting the purpose or the result)
βασανισθῶσιν they should be tormented G928
βασανισθῶσιν they should be tormented
Strong's: G928
Word #: 10 of 22
to torture
μῆνας months G3376
μῆνας months
Strong's: G3376
Word #: 11 of 22
a month
πέντε five G4002
πέντε five
Strong's: G4002
Word #: 12 of 22
"five"
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 14 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
βασανισμὸς the torment G929
βασανισμὸς the torment
Strong's: G929
Word #: 15 of 22
torture
αὐτῶν their G846
αὐτῶν their
Strong's: G846
Word #: 16 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὡς was as G5613
ὡς was as
Strong's: G5613
Word #: 17 of 22
which how, i.e., in that manner (very variously used, as follows)
βασανισμὸς the torment G929
βασανισμὸς the torment
Strong's: G929
Word #: 18 of 22
torture
σκορπίου of a scorpion G4651
σκορπίου of a scorpion
Strong's: G4651
Word #: 19 of 22
a "scorpion" (from its sting)
ὅταν when G3752
ὅταν when
Strong's: G3752
Word #: 20 of 22
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
παίσῃ he striketh G3817
παίσῃ he striketh
Strong's: G3817
Word #: 21 of 22
to hit (as if by a single blow and less violently than g5180); specially, to sting (as a scorpion)
ἄνθρωπον a man G444
ἄνθρωπον a man
Strong's: G444
Word #: 22 of 22
man-faced, i.e., a human being

Analysis & Commentary

And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.... This verse from Revelation's vision of fifth and sixth trumpets - demonic torment and massive army, unrepentant humanity employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection