Revelation 9:6

Authorized King James Version

PDF

And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 2 of 23
"in," at, (up-)on, by, etc
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 3 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέραις days G2250
ἡμέραις days
Strong's: G2250
Word #: 4 of 23
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἐκείναις those G1565
ἐκείναις those
Strong's: G1565
Word #: 5 of 23
that one (or (neuter) thing); often intensified by the article prefixed
ζητήσουσιν seek G2212
ζητήσουσιν seek
Strong's: G2212
Word #: 6 of 23
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
οἱ G3588
οἱ
Strong's: G3588
Word #: 7 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
ἄνθρωποι shall men G444
ἄνθρωποι shall men
Strong's: G444
Word #: 8 of 23
man-faced, i.e., a human being
τὸν G3588
τὸν
Strong's: G3588
Word #: 9 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
θάνατος death G2288
θάνατος death
Strong's: G2288
Word #: 10 of 23
(properly, an adjective used as a noun) death (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐχ not G3756
οὐχ not
Strong's: G3756
Word #: 12 of 23
the absolute negative (compare g3361) adverb; no or not
εὑρήσουσιν find G2147
εὑρήσουσιν find
Strong's: G2147
Word #: 13 of 23
to find (literally or figuratively)
αὐτῶν it G846
αὐτῶν it
Strong's: G846
Word #: 14 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 15 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπιθυμήσουσιν shall desire G1937
ἐπιθυμήσουσιν shall desire
Strong's: G1937
Word #: 16 of 23
to set the heart upon, i.e., long for (rightfully or otherwise)
ἀποθανεῖν to die G599
ἀποθανεῖν to die
Strong's: G599
Word #: 17 of 23
to die off (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 18 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φεύξεται shall flee G5343
φεύξεται shall flee
Strong's: G5343
Word #: 19 of 23
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
G3588
Strong's: G3588
Word #: 20 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
θάνατος death G2288
θάνατος death
Strong's: G2288
Word #: 21 of 23
(properly, an adjective used as a noun) death (literally or figuratively)
ἀπ' from G575
ἀπ' from
Strong's: G575
Word #: 22 of 23
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
αὐτῶν it G846
αὐτῶν it
Strong's: G846
Word #: 23 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.... This verse from Revelation's vision of fifth and sixth trumpets - demonic torment and massive army, unrepentant humanity employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection