Revelation 14:1

Authorized King James Version

And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
εἶδον
I looked
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#3
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#4
ἰδού,
lo
used as imperative lo!
#5
ἀρνίον
a Lamb
a lambkin
#6
ἑστηκὸς
stood
to stand (transitively or intransitively), used in various applications (literally or figuratively)
#7
ἐπὶ
in
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#8
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#9
ὄρος
the mount
a mountain (as lifting itself above the plain)
#10
Σιών
Sion
sion (i.e., tsijon), a hill of jerusalem; figuratively, the church (militant or triumphant)
#11
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#12
μετ'
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#13
αὐτῶν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#14
ἑκατὸν
an hundred
a hundred
#15
τεσσαράκοντα
forty
forty
#16
τέσσαρες
and four
four
#17
χιλιάδες
thousand
one thousand ("chiliad")
#18
ἔχουσαι
having
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
#19
τὸ
the (sometimes to be supplied, at others omitted, in english idiom)
#20
ὄνομα
name
a "name" (literally or figuratively) (authority, character)
#21
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#22
πατρὸς
Father's
a "father" (literally or figuratively, near or more remote)
#23
αὐτῶν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#24
γεγραμμένον
written
to "grave", especially to write; figuratively, to describe
#25
ἐπὶ
in
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#26
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#27
μετώπων
foreheads
the forehead (as opposite the countenance)
#28
αὐτῶν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

Within the broader context of Revelation, this passage highlights kingdom of God through declarative statements that establish theological truth. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by introducing key themes that will be developed throughout Revelation.

Historical Context

This passage must be understood within imperial persecution under Domitian's demand for emperor worship. The author writes to address persecuted Christians in Asia Minor facing pressure to compromise, making the emphasis on kingdom of God particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection