Revelation 14:1

Authorized King James Version

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And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶδον I looked G1492
εἶδον I looked
Strong's: G1492
Word #: 2 of 28
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 3 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδού, lo G2400
ἰδού, lo
Strong's: G2400
Word #: 4 of 28
used as imperative lo!
ἀρνίον a Lamb G721
ἀρνίον a Lamb
Strong's: G721
Word #: 5 of 28
a lambkin
ἑστηκὸς stood G2476
ἑστηκὸς stood
Strong's: G2476
Word #: 6 of 28
to stand (transitively or intransitively), used in various applications (literally or figuratively)
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 7 of 28
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὸ G3588
τὸ
Strong's: G3588
Word #: 8 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ὄρος the mount G3735
ὄρος the mount
Strong's: G3735
Word #: 9 of 28
a mountain (as lifting itself above the plain)
Σιών Sion G4622
Σιών Sion
Strong's: G4622
Word #: 10 of 28
sion (i.e., tsijon), a hill of jerusalem; figuratively, the church (militant or triumphant)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 28
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μετ' with G3326
μετ' with
Strong's: G3326
Word #: 12 of 28
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 13 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἑκατὸν an hundred G1540
ἑκατὸν an hundred
Strong's: G1540
Word #: 14 of 28
a hundred
τεσσαράκοντα forty G5062
τεσσαράκοντα forty
Strong's: G5062
Word #: 15 of 28
forty
τέσσαρες and four G5064
τέσσαρες and four
Strong's: G5064
Word #: 16 of 28
four
χιλιάδες thousand G5505
χιλιάδες thousand
Strong's: G5505
Word #: 17 of 28
one thousand ("chiliad")
ἔχουσαι having G2192
ἔχουσαι having
Strong's: G2192
Word #: 18 of 28
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τὸ G3588
τὸ
Strong's: G3588
Word #: 19 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομα name G3686
ὄνομα name
Strong's: G3686
Word #: 20 of 28
a "name" (literally or figuratively) (authority, character)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 21 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
πατρὸς Father's G3962
πατρὸς Father's
Strong's: G3962
Word #: 22 of 28
a "father" (literally or figuratively, near or more remote)
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 23 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
γεγραμμένον written G1125
γεγραμμένον written
Strong's: G1125
Word #: 24 of 28
to "grave", especially to write; figuratively, to describe
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 25 of 28
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῶν G3588
τῶν
Strong's: G3588
Word #: 26 of 28
the (sometimes to be supplied, at others omitted, in english idiom)
μετώπων foreheads G3359
μετώπων foreheads
Strong's: G3359
Word #: 27 of 28
the forehead (as opposite the countenance)
αὐτῶν him G846
αὐτῶν him
Strong's: G846
Word #: 28 of 28
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.... This verse from Revelation's vision of lamb and 144,000 - redeemed firstfruits, three angels' messages, harvest judgment employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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