Revelation 19:11

Authorized King James Version

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And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶδον I saw G1492
εἶδον I saw
Strong's: G1492
Word #: 2 of 24
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
τὸν G3588
τὸν
Strong's: G3588
Word #: 3 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανὸν heaven G3772
οὐρανὸν heaven
Strong's: G3772
Word #: 4 of 24
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
ἀνεῳγμένον, opened G455
ἀνεῳγμένον, opened
Strong's: G455
Word #: 5 of 24
to open up (literally or figuratively, in various applications)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 6 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 7 of 24
used as imperative lo!
ἵππος horse G2462
ἵππος horse
Strong's: G2462
Word #: 8 of 24
a horse
λευκός a white G3022
λευκός a white
Strong's: G3022
Word #: 9 of 24
white
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 10 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 11 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
καθήμενος he that sat G2521
καθήμενος he that sat
Strong's: G2521
Word #: 12 of 24
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
ἐπ' upon G1909
ἐπ' upon
Strong's: G1909
Word #: 13 of 24
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 14 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καλούμενος was called G2564
καλούμενος was called
Strong's: G2564
Word #: 15 of 24
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
πιστὸς Faithful G4103
πιστὸς Faithful
Strong's: G4103
Word #: 16 of 24
objectively, trustworthy; subjectively, trustful
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀληθινός True G228
ἀληθινός True
Strong's: G228
Word #: 18 of 24
truthful
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 19 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 20 of 24
"in," at, (up-)on, by, etc
δικαιοσύνῃ righteousness G1343
δικαιοσύνῃ righteousness
Strong's: G1343
Word #: 21 of 24
equity (of character or act); specially (christian) justification
κρίνει he doth judge G2919
κρίνει he doth judge
Strong's: G2919
Word #: 22 of 24
by implication, to try, condemn, punish
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 23 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πολεμεῖ make war G4170
πολεμεῖ make war
Strong's: G4170
Word #: 24 of 24
to be (engaged) in warfare, i.e., to battle (literally or figuratively)

Cross References

Psalms 96:13Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.Revelation 6:2And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.Psalms 98:9Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.Revelation 3:14And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;Psalms 50:6And the heavens shall declare his righteousness: for God is judge himself. Selah.Isaiah 32:1Behold, a king shall reign in righteousness, and princes shall rule in judgment.Jeremiah 33:15In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.Revelation 4:1After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.Revelation 3:7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;Isaiah 45:21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.

Analysis & Commentary

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.... This verse from Revelation's vision of hallelujah chorus, marriage supper, christ's return - final victory, word of god rides forth employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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