Psalms 96:13

Authorized King James Version

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Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.

Original Language Analysis

לִפְנֵ֤י Before H6440
לִפְנֵ֤י Before
Strong's: H6440
Word #: 1 of 13
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֨ה׀ the LORD H3068
יְהוָ֨ה׀ the LORD
Strong's: H3068
Word #: 2 of 13
(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּ֬י H3588
כִּ֬י
Strong's: H3588
Word #: 3 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בָא֮ for he cometh H935
בָא֮ for he cometh
Strong's: H935
Word #: 4 of 13
to go or come (in a wide variety of applications)
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 5 of 13
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בָא֮ for he cometh H935
בָא֮ for he cometh
Strong's: H935
Word #: 6 of 13
to go or come (in a wide variety of applications)
יִשְׁפֹּֽט he shall judge H8199
יִשְׁפֹּֽט he shall judge
Strong's: H8199
Word #: 7 of 13
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
הָ֫אָ֥רֶץ the earth H776
הָ֫אָ֥רֶץ the earth
Strong's: H776
Word #: 8 of 13
the earth (at large, or partitively a land)
יִשְׁפֹּֽט he shall judge H8199
יִשְׁפֹּֽט he shall judge
Strong's: H8199
Word #: 9 of 13
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
תֵּבֵ֥ל the world H8398
תֵּבֵ֥ל the world
Strong's: H8398
Word #: 10 of 13
the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as babylonia,
בְּצֶ֑דֶק with righteousness H6664
בְּצֶ֑דֶק with righteousness
Strong's: H6664
Word #: 11 of 13
the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
וְ֝עַמִּ֗ים and the people H5971
וְ֝עַמִּ֗ים and the people
Strong's: H5971
Word #: 12 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
בֶּאֱמוּנָתֽוֹ׃ with his truth H530
בֶּאֱמוּנָתֽוֹ׃ with his truth
Strong's: H530
Word #: 13 of 13
literally firmness; figuratively security; morally fidelity

Analysis & Commentary

This closing verse of Psalm 96 presents God in the role of cosmic judge, establishing the ultimate vindication of His justice. 'Before the LORD: for he cometh, for he cometh to judge the earth' announces God's coming as judge. The repetition 'for he cometh, for he cometh' emphasizes certainty and imminence - the coming is sure and perhaps near. God comes 'to judge the earth' - to exercise righteous judgment over all creation. 'He shall judge the world with righteousness, and the people with his truth' specifies the character of God's judgment: it is righteous (just, proper, aligned with moral law) and truthful (based on reality, not deception). The parallel structure creates a cosmic scope: both 'world' and 'people' are subject to judgment, both according to God's justice and truth. This verse provides eschatological perspective - it reminds worshippers that earthly injustices will not persist forever. God's future judgment will vindicate His righteousness and punish rebellion. The movement of the psalm culminates here: from worship and witness (earlier verses) to the assurance of final judgment. This provides theological foundation for hopeful faith: despite current injustices, God will ultimately establish righteous rule.

Historical Context

The vision of God coming to judge the earth appears throughout the Old Testament, particularly in prophetic literature (Isaiah 34:8, 40:10; Joel 3:12) and in apocalyptic passages (Daniel 7:10-14). This eschatological hope sustained Israel during periods of oppression - the confidence that God would ultimately vindicate the righteous and punish the wicked. The emphasis on judgment 'with righteousness and truth' reflects the covenant values central to Israel's theology: God's character is inherently just and truthful. Unlike human judges who might be corrupted or deceived, God's judgment is absolutely reliable. In the post-exilic period, when Jews lived under foreign rule and oppression, such affirmations of God's coming judgment provided hope for vindication. The New Testament reinterprets this coming judgment through Jesus (John 5:22-27), suggesting that the ultimate judge is the God-man who combines divine justice with human redemption. The cosmic scope of judgment ('earth' and 'world') reflects the belief that God's justice is not limited to Israel but extends to all creation.

Questions for Reflection