Revelation 19:12

Authorized King James Version

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His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

Original Language Analysis

οἱ G3588
οἱ
Strong's: G3588
Word #: 1 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ G1161
δὲ
Strong's: G1161
Word #: 2 of 23
but, and, etc
ὀφθαλμοὶ eyes G3788
ὀφθαλμοὶ eyes
Strong's: G3788
Word #: 3 of 23
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
αὐτός His G846
αὐτός His
Strong's: G846
Word #: 4 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὡς were as G5613
ὡς were as
Strong's: G5613
Word #: 5 of 23
which how, i.e., in that manner (very variously used, as follows)
φλὸξ a flame G5395
φλὸξ a flame
Strong's: G5395
Word #: 6 of 23
a blaze
πυρός of fire G4442
πυρός of fire
Strong's: G4442
Word #: 7 of 23
"fire" (literally or figuratively, specially, lightning)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπὶ on G1909
ἐπὶ on
Strong's: G1909
Word #: 9 of 23
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὴν G3588
τὴν
Strong's: G3588
Word #: 10 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
κεφαλὴν head G2776
κεφαλὴν head
Strong's: G2776
Word #: 11 of 23
the head (as the part most readily taken hold of), literally or figuratively
αὐτός His G846
αὐτός His
Strong's: G846
Word #: 12 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
διαδήματα crowns G1238
διαδήματα crowns
Strong's: G1238
Word #: 13 of 23
a "diadem" (as bound about the head)
πολλά were many G4183
πολλά were many
Strong's: G4183
Word #: 14 of 23
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἔχων and he had G2192
ἔχων and he had
Strong's: G2192
Word #: 15 of 23
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ὄνομα a name G3686
ὄνομα a name
Strong's: G3686
Word #: 16 of 23
a "name" (literally or figuratively) (authority, character)
γεγραμμένον written G1125
γεγραμμένον written
Strong's: G1125
Word #: 17 of 23
to "grave", especially to write; figuratively, to describe
that G3739
that
Strong's: G3739
Word #: 18 of 23
the relatively (sometimes demonstrative) pronoun, who, which, what, that
οὐδεὶς no man G3762
οὐδεὶς no man
Strong's: G3762
Word #: 19 of 23
not even one (man, woman or thing), i.e., none, nobody, nothing
οἶδεν knew G1492
οἶδεν knew
Strong's: G1492
Word #: 20 of 23
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
εἰ G1487
εἰ
Strong's: G1487
Word #: 21 of 23
if, whether, that, etc
μὴ G3361
μὴ
Strong's: G3361
Word #: 22 of 23
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
αὐτός His G846
αὐτός His
Strong's: G846
Word #: 23 of 23
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Cross References

Revelation 19:16And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.Luke 10:22All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.Revelation 1:14His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;Matthew 11:27All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.Matthew 28:18And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.Revelation 3:12Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.Hebrews 2:9But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.Isaiah 9:6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.Psalms 8:5For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.Revelation 12:3And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

Analysis & Commentary

His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.... This verse from Revelation's vision of hallelujah chorus, marriage supper, christ's return - final victory, word of god rides forth employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

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