Revelation 19:13

Authorized King James Version

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And he was clothed with a vesture dipped in blood: and his name is called The Word of God.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
περιβεβλημένος he was clothed G4016
περιβεβλημένος he was clothed
Strong's: G4016
Word #: 2 of 14
to throw all around, i.e., invest (with a palisade or with clothing)
ἱμάτιον with a vesture G2440
ἱμάτιον with a vesture
Strong's: G2440
Word #: 3 of 14
a dress (inner or outer)
βεβαμμένον dipped G911
βεβαμμένον dipped
Strong's: G911
Word #: 4 of 14
to whelm, i.e., cover wholly with a fluid; in the new testament only in a qualified or special sense, i.e., (literally) to moisten (a part of one's pe
αἵματι in blood G129
αἵματι in blood
Strong's: G129
Word #: 5 of 14
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 6 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καλεῖται is called G2564
καλεῖται is called
Strong's: G2564
Word #: 7 of 14
to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)
τὸ G3588
τὸ
Strong's: G3588
Word #: 8 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομα name G3686
ὄνομα name
Strong's: G3686
Word #: 9 of 14
a "name" (literally or figuratively) (authority, character)
αὐτοῦ his G846
αὐτοῦ his
Strong's: G846
Word #: 10 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 11 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
λόγος The Word G3056
λόγος The Word
Strong's: G3056
Word #: 12 of 14
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 13 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 14 of 14
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Analysis & Commentary

And he was clothed with a vesture dipped in blood: and his name is called The Word of God.... This verse from Revelation's vision of hallelujah chorus, marriage supper, christ's return - final victory, word of god rides forth employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

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