Revelation 12:3

Authorized King James Version

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And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὤφθη there appeared G3700
ὤφθη there appeared
Strong's: G3700
Word #: 2 of 25
to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from g0991, which denotes simply voluntary observation; and from g1
ἄλλο another G243
ἄλλο another
Strong's: G243
Word #: 3 of 25
"else," i.e., different (in many applications)
σημεῖον wonder G4592
σημεῖον wonder
Strong's: G4592
Word #: 4 of 25
an indication, especially ceremonially or supernaturally
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 5 of 25
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 6 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανῷ heaven G3772
οὐρανῷ heaven
Strong's: G3772
Word #: 7 of 25
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 8 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 9 of 25
used as imperative lo!
δράκων dragon G1404
δράκων dragon
Strong's: G1404
Word #: 10 of 25
a fabulous kind of serpent (perhaps as supposed to fascinate)
μέγας a great G3173
μέγας a great
Strong's: G3173
Word #: 11 of 25
big (literally or figuratively, in a very wide application)
πυῤῥός red G4450
πυῤῥός red
Strong's: G4450
Word #: 12 of 25
fire-like, i.e., (specially), flame- colored
ἔχων having G2192
ἔχων having
Strong's: G2192
Word #: 13 of 25
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
κεφαλὰς heads G2776
κεφαλὰς heads
Strong's: G2776
Word #: 14 of 25
the head (as the part most readily taken hold of), literally or figuratively
ἑπτὰ seven G2033
ἑπτὰ seven
Strong's: G2033
Word #: 15 of 25
seven
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 16 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κέρατα horns G2768
κέρατα horns
Strong's: G2768
Word #: 17 of 25
a horn (literally or figuratively)
δέκα ten G1176
δέκα ten
Strong's: G1176
Word #: 18 of 25
ten
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 19 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπὶ upon G1909
ἐπὶ upon
Strong's: G1909
Word #: 20 of 25
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὰς G3588
τὰς
Strong's: G3588
Word #: 21 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
κεφαλὰς heads G2776
κεφαλὰς heads
Strong's: G2776
Word #: 22 of 25
the head (as the part most readily taken hold of), literally or figuratively
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 23 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
διαδήματα crowns G1238
διαδήματα crowns
Strong's: G1238
Word #: 24 of 25
a "diadem" (as bound about the head)
ἑπτὰ seven G2033
ἑπτὰ seven
Strong's: G2033
Word #: 25 of 25
seven

Cross References

Revelation 12:9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.Revelation 17:12And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.Revelation 17:7And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.Revelation 17:16And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.Daniel 7:20And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.Daniel 7:24And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.Revelation 12:1And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:Revelation 20:2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,Revelation 12:4And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.Revelation 16:13And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

Analysis & Commentary

And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.... This verse from Revelation's vision of woman, child, and dragon - cosmic conflict, satan's defeat, messiah's victory employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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