Daniel 7:20

Authorized King James Version

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And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.

Original Language Analysis

וְעַל And of H5922
וְעַל And of
Strong's: H5922
Word #: 1 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וְקַרְנָ֨א even of that horn H7162
וְקַרְנָ֨א even of that horn
Strong's: H7162
Word #: 2 of 23
a horn (literally or for sound)
עֲשַׂר֙ the ten H6236
עֲשַׂר֙ the ten
Strong's: H6236
Word #: 3 of 23
ten
דִּ֣י H1768
דִּ֣י
Strong's: H1768
Word #: 4 of 23
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
בְרֵאשַׁ֔הּ that were in his head H7217
בְרֵאשַׁ֔הּ that were in his head
Strong's: H7217
Word #: 5 of 23
the head; figuratively, the sum
וְאָחֳרִי֙ and of the other H317
וְאָחֳרִי֙ and of the other
Strong's: H317
Word #: 6 of 23
other
דִּ֣י H1768
דִּ֣י
Strong's: H1768
Word #: 7 of 23
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
סִלְקַ֔ת which came up H5559
סִלְקַ֔ת which came up
Strong's: H5559
Word #: 8 of 23
to ascend
וּנְפַ֥לָו fell H5308
וּנְפַ֥לָו fell
Strong's: H5308
Word #: 9 of 23
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
מִן and before H4481
מִן and before
Strong's: H4481
Word #: 10 of 23
properly, a part of; hence (prepositionally), from or out of
קֳדָמַ֖יהּ H6925
קֳדָמַ֖יהּ
Strong's: H6925
Word #: 11 of 23
before
תְּלָ֑ת whom three H8532
תְּלָ֑ת whom three
Strong's: H8532
Word #: 12 of 23
three or third
וְקַרְנָ֨א even of that horn H7162
וְקַרְנָ֨א even of that horn
Strong's: H7162
Word #: 13 of 23
a horn (literally or for sound)
דִכֵּ֜ן that H1797
דִכֵּ֜ן that
Strong's: H1797
Word #: 14 of 23
this
וְעַיְנִ֣ין had eyes H5870
וְעַיְנִ֣ין had eyes
Strong's: H5870
Word #: 15 of 23
an eye
לַ֗הּ H0
לַ֗הּ
Strong's: H0
Word #: 16 of 23
וְפֻם֙ and a mouth H6433
וְפֻם֙ and a mouth
Strong's: H6433
Word #: 17 of 23
the mouth (literally or figuratively)
מְמַלִּ֣ל that spake H4449
מְמַלִּ֣ל that spake
Strong's: H4449
Word #: 18 of 23
to speak
רַבְרְבָ֔ן very great things H7260
רַבְרְבָ֔ן very great things
Strong's: H7260
Word #: 19 of 23
huge (in size); domineering (in character)
וְחֶזְוַ֖הּ whose look H2376
וְחֶזְוַ֖הּ whose look
Strong's: H2376
Word #: 20 of 23
a sight
רַ֥ב was more stout H7229
רַ֥ב was more stout
Strong's: H7229
Word #: 21 of 23
abundant
מִן and before H4481
מִן and before
Strong's: H4481
Word #: 22 of 23
properly, a part of; hence (prepositionally), from or out of
חַבְרָתַֽהּ׃ his fellows H2273
חַבְרָתַֽהּ׃ his fellows
Strong's: H2273
Word #: 23 of 23
an associate

Analysis & Commentary

Daniel's continued inquiry focuses on "the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows." The little horn receives disproportionate attention, indicating its unique significance. The phrase "whose look was more stout" (literally "appearance greater") suggests this figure's presumptuous arrogance exceeding normal human pride.

The "eyes" signify intelligence and perception—this isn't mere brute force but sophisticated cunning. The "mouth that spake very great things" emphasizes blasphemous speech against God (v. 25). The combination warns that final opposition combines intellectual sophistication, political cunning, and spiritual blasphemy. Modern believers face increasingly sophisticated attacks on Christian truth through academic, media, and governmental channels—patterns prefiguring the little horn's comprehensive opposition.

The detail that this horn appeared greater than its fellows despite starting small illustrates how pride and blasphemy magnify themselves beyond actual status. Antichrist will present himself as humanity's savior and ultimate authority, demanding worship (2 Thessalonians 2:4, Revelation 13:4). Yet despite impressive appearance, this figure faces certain destruction (v. 11). Christ, truly great though appearing humble, will destroy all false greatness at His return (Philippians 2:5-11).

Historical Context

Antiochus IV Epiphanes' arrogant self-designation ("Epiphanes" = "God Manifest") and persecution of Jews provided initial fulfillment. However, the detailed attention and connection to final judgment (v. 11) indicate primary reference to eschatological antichrist. The pattern shows historical figures foreshadowing greater future fulfillment—Antiochus typed the coming man of lawlessness.

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