Revelation 17:16

Authorized King James Version

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And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰ G3588
τὰ
Strong's: G3588
Word #: 2 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
δέκα the ten G1176
δέκα the ten
Strong's: G1176
Word #: 3 of 29
ten
κέρατα horns G2768
κέρατα horns
Strong's: G2768
Word #: 4 of 29
a horn (literally or figuratively)
which G3739
which
Strong's: G3739
Word #: 5 of 29
the relatively (sometimes demonstrative) pronoun, who, which, what, that
εἶδες thou sawest G1492
εἶδες thou sawest
Strong's: G1492
Word #: 6 of 29
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ἐπὶ upon G1909
ἐπὶ upon
Strong's: G1909
Word #: 7 of 29
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τὸ G3588
τὸ
Strong's: G3588
Word #: 8 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
θηρίον the beast G2342
θηρίον the beast
Strong's: G2342
Word #: 9 of 29
a dangerous animal
οὗτοι these G3778
οὗτοι these
Strong's: G3778
Word #: 10 of 29
the he (she or it), i.e., this or that (often with article repeated)
μισήσουσιν shall hate G3404
μισήσουσιν shall hate
Strong's: G3404
Word #: 11 of 29
to detest (especially to persecute); by extension, to love less
τὴν G3588
τὴν
Strong's: G3588
Word #: 12 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
πόρνην the whore G4204
πόρνην the whore
Strong's: G4204
Word #: 13 of 29
a strumpet; figuratively, an idolater
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἠρημωμένην desolate G2049
ἠρημωμένην desolate
Strong's: G2049
Word #: 15 of 29
to lay waste (literally or figuratively)
ποιήσουσιν shall make G4160
ποιήσουσιν shall make
Strong's: G4160
Word #: 16 of 29
to make or do (in a very wide application, more or less direct)
αὐτὴν her G846
αὐτὴν her
Strong's: G846
Word #: 17 of 29
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 18 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γυμνήν naked G1131
γυμνήν naked
Strong's: G1131
Word #: 19 of 29
nude (absolute or relative, literal or figurative)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 20 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὰς G3588
τὰς
Strong's: G3588
Word #: 21 of 29
the (sometimes to be supplied, at others omitted, in english idiom)
σάρκας flesh G4561
σάρκας flesh
Strong's: G4561
Word #: 22 of 29
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or
αὐτὴν her G846
αὐτὴν her
Strong's: G846
Word #: 23 of 29
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
φάγονται shall eat G5315
φάγονται shall eat
Strong's: G5315
Word #: 24 of 29
to eat (literally or figuratively)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 25 of 29
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὐτὴν her G846
αὐτὴν her
Strong's: G846
Word #: 26 of 29
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
κατακαύσουσιν burn G2618
κατακαύσουσιν burn
Strong's: G2618
Word #: 27 of 29
to burn down (to the ground), i.e., consume wholly
ἐν with G1722
ἐν with
Strong's: G1722
Word #: 28 of 29
"in," at, (up-)on, by, etc
πυρί fire G4442
πυρί fire
Strong's: G4442
Word #: 29 of 29
"fire" (literally or figuratively, specially, lightning)

Analysis & Commentary

And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.... This verse from Revelation's vision of babylon the harlot - false religion, political-religious alliance judged employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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