Revelation 17:15

Authorized King James Version

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And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγει he saith G3004
λέγει he saith
Strong's: G3004
Word #: 2 of 19
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
μοι unto me G3427
μοι unto me
Strong's: G3427
Word #: 3 of 19
to me
Τὰ G3588
Τὰ
Strong's: G3588
Word #: 4 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
ὕδατα The waters G5204
ὕδατα The waters
Strong's: G5204
Word #: 5 of 19
water (as if rainy) literally or figuratively
which G3739
which
Strong's: G3739
Word #: 6 of 19
the relatively (sometimes demonstrative) pronoun, who, which, what, that
εἶδες thou sawest G1492
εἶδες thou sawest
Strong's: G1492
Word #: 7 of 19
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
οὗ where G3757
οὗ where
Strong's: G3757
Word #: 8 of 19
at which place, i.e., where
G3588
Strong's: G3588
Word #: 9 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
πόρνη the whore G4204
πόρνη the whore
Strong's: G4204
Word #: 10 of 19
a strumpet; figuratively, an idolater
κάθηται sitteth G2521
κάθηται sitteth
Strong's: G2521
Word #: 11 of 19
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
λαοὶ peoples G2992
λαοὶ peoples
Strong's: G2992
Word #: 12 of 19
a people (in general; thus differing from g1218, which denotes one's own populace)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὄχλοι multitudes G3793
ὄχλοι multitudes
Strong's: G3793
Word #: 14 of 19
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
εἰσὶν are G1526
εἰσὶν are
Strong's: G1526
Word #: 15 of 19
they are
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 16 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔθνη nations G1484
ἔθνη nations
Strong's: G1484
Word #: 17 of 19
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 18 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
γλῶσσαι tongues G1100
γλῶσσαι tongues
Strong's: G1100
Word #: 19 of 19
the tongue; by implication, a language (specially, one naturally unacquired)

Analysis & Commentary

And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.... This verse from Revelation's vision of babylon the harlot - false religion, political-religious alliance judged employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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