Revelation 17:1

Authorized King James Version

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And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦλθεν there came G2064
ἦλθεν there came
Strong's: G2064
Word #: 2 of 34
to come or go (in a great variety of applications, literally and figuratively)
εἷς one G1520
εἷς one
Strong's: G1520
Word #: 3 of 34
one
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 4 of 34
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν which G3588
τῶν which
Strong's: G3588
Word #: 5 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἑπτὰ the seven G2033
ἑπτὰ the seven
Strong's: G2033
Word #: 6 of 34
seven
ἀγγέλων angels G32
ἀγγέλων angels
Strong's: G32
Word #: 7 of 34
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
τῶν which G3588
τῶν which
Strong's: G3588
Word #: 8 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἐχόντων had G2192
ἐχόντων had
Strong's: G2192
Word #: 9 of 34
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τῶν which G3588
τῶν which
Strong's: G3588
Word #: 10 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἑπτὰ the seven G2033
ἑπτὰ the seven
Strong's: G2033
Word #: 11 of 34
seven
φιάλας vials G5357
φιάλας vials
Strong's: G5357
Word #: 12 of 34
a broad shallow cup ("phial")
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 13 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐλάλησεν talked G2980
ἐλάλησεν talked
Strong's: G2980
Word #: 14 of 34
to talk, i.e., utter words
μετ' with G3326
μετ' with
Strong's: G3326
Word #: 15 of 34
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 16 of 34
of me
λέγων saying G3004
λέγων saying
Strong's: G3004
Word #: 17 of 34
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
μοι, unto me G3427
μοι, unto me
Strong's: G3427
Word #: 18 of 34
to me
Δεῦρο Come hither G1204
Δεῦρο Come hither
Strong's: G1204
Word #: 19 of 34
here; used also imperative hither!; and of time, hitherto
δείξω I will shew G1166
δείξω I will shew
Strong's: G1166
Word #: 20 of 34
to show (literally or figuratively)
σοι unto thee G4671
σοι unto thee
Strong's: G4671
Word #: 21 of 34
to thee
τῶν which G3588
τῶν which
Strong's: G3588
Word #: 22 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
κρίμα the judgment G2917
κρίμα the judgment
Strong's: G2917
Word #: 23 of 34
a decision (the function or the effect, for or against ("crime"))
τῶν which G3588
τῶν which
Strong's: G3588
Word #: 24 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
πόρνης whore G4204
πόρνης whore
Strong's: G4204
Word #: 25 of 34
a strumpet; figuratively, an idolater
τῶν which G3588
τῶν which
Strong's: G3588
Word #: 26 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
μεγάλης of the great G3173
μεγάλης of the great
Strong's: G3173
Word #: 27 of 34
big (literally or figuratively, in a very wide application)
τῶν which G3588
τῶν which
Strong's: G3588
Word #: 28 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
καθημένης that sitteth G2521
καθημένης that sitteth
Strong's: G2521
Word #: 29 of 34
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
ἐπὶ upon G1909
ἐπὶ upon
Strong's: G1909
Word #: 30 of 34
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῶν which G3588
τῶν which
Strong's: G3588
Word #: 31 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ὑδάτων waters G5204
ὑδάτων waters
Strong's: G5204
Word #: 32 of 34
water (as if rainy) literally or figuratively
τῶν which G3588
τῶν which
Strong's: G3588
Word #: 33 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
πολλῶν many G4183
πολλῶν many
Strong's: G4183
Word #: 34 of 34
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely

Analysis & Commentary

And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:... This verse from Revelation's vision of babylon the harlot - false religion, political-religious alliance judged employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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