Revelation 21:9

Authorized King James Version

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And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦλθεν there came G2064
ἦλθεν there came
Strong's: G2064
Word #: 2 of 34
to come or go (in a great variety of applications, literally and figuratively)
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 3 of 34
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
με me G3165
με me
Strong's: G3165
Word #: 4 of 34
me
εἷς one of G1520
εἷς one of
Strong's: G1520
Word #: 5 of 34
one
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 6 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἑπτὰ of the seven G2033
ἑπτὰ of the seven
Strong's: G2033
Word #: 7 of 34
seven
ἀγγέλων angels G32
ἀγγέλων angels
Strong's: G32
Word #: 8 of 34
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 9 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἐχόντων had G2192
ἐχόντων had
Strong's: G2192
Word #: 10 of 34
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 11 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἑπτὰ of the seven G2033
ἑπτὰ of the seven
Strong's: G2033
Word #: 12 of 34
seven
φιάλας vials G5357
φιάλας vials
Strong's: G5357
Word #: 13 of 34
a broad shallow cup ("phial")
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 14 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
γεμούσας full G1073
γεμούσας full
Strong's: G1073
Word #: 15 of 34
to swell out, i.e., be full
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 16 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἑπτὰ of the seven G2033
ἑπτὰ of the seven
Strong's: G2033
Word #: 17 of 34
seven
πληγῶν plagues G4127
πληγῶν plagues
Strong's: G4127
Word #: 18 of 34
a stroke; by implication, a wound; figuratively, a calamity
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 19 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἐσχάτων last G2078
ἐσχάτων last
Strong's: G2078
Word #: 20 of 34
farthest, final (of place or time)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 21 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐλάλησεν talked G2980
ἐλάλησεν talked
Strong's: G2980
Word #: 22 of 34
to talk, i.e., utter words
μετ' with G3326
μετ' with
Strong's: G3326
Word #: 23 of 34
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 24 of 34
of me
λέγων, saying G3004
λέγων, saying
Strong's: G3004
Word #: 25 of 34
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Δεῦρο Come hither G1204
Δεῦρο Come hither
Strong's: G1204
Word #: 26 of 34
here; used also imperative hither!; and of time, hitherto
δείξω I will shew G1166
δείξω I will shew
Strong's: G1166
Word #: 27 of 34
to show (literally or figuratively)
σοι thee G4671
σοι thee
Strong's: G4671
Word #: 28 of 34
to thee
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 29 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
νύμφην the bride G3565
νύμφην the bride
Strong's: G3565
Word #: 30 of 34
a young married woman (as veiled), including a betrothed girl; by implication, a son's wife
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 31 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίου the Lamb's G721
ἀρνίου the Lamb's
Strong's: G721
Word #: 32 of 34
a lambkin
τὴν which G3588
τὴν which
Strong's: G3588
Word #: 33 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
γυναῖκα wife G1135
γυναῖκα wife
Strong's: G1135
Word #: 34 of 34
a woman; specially, a wife

Analysis & Commentary

And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.... This verse from Revelation's vision of new heaven, new earth, new jerusalem - eternal state, god dwelling with his people employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

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