Revelation 21:10

Authorized King James Version

PDF

And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπήνεγκέν away G667
ἀπήνεγκέν away
Strong's: G667
Word #: 2 of 27
to bear off (literally or relatively)
με me G3165
με me
Strong's: G3165
Word #: 3 of 27
me
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 4 of 27
"in," at, (up-)on, by, etc
πνεύματι the spirit G4151
πνεύματι the spirit
Strong's: G4151
Word #: 5 of 27
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
ἐπ' to G1909
ἐπ' to
Strong's: G1909
Word #: 6 of 27
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ὄρος mountain G3735
ὄρος mountain
Strong's: G3735
Word #: 7 of 27
a mountain (as lifting itself above the plain)
μεγάλην, a great G3173
μεγάλην, a great
Strong's: G3173
Word #: 8 of 27
big (literally or figuratively, in a very wide application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὑψηλόν high G5308
ὑψηλόν high
Strong's: G5308
Word #: 10 of 27
lofty (in place or character)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔδειξέν shewed G1166
ἔδειξέν shewed
Strong's: G1166
Word #: 12 of 27
to show (literally or figuratively)
μοι me G3427
μοι me
Strong's: G3427
Word #: 13 of 27
to me
τὴν G3588
τὴν
Strong's: G3588
Word #: 14 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
πόλιν city G4172
πόλιν city
Strong's: G4172
Word #: 15 of 27
a town (properly, with walls, of greater or less size)
τὴν G3588
τὴν
Strong's: G3588
Word #: 16 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
μεγάλην, a great G3173
μεγάλην, a great
Strong's: G3173
Word #: 17 of 27
big (literally or figuratively, in a very wide application)
τὴν G3588
τὴν
Strong's: G3588
Word #: 18 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ἁγίαν the holy G40
ἁγίαν the holy
Strong's: G40
Word #: 19 of 27
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
Ἰερουσαλὴμ Jerusalem G2419
Ἰερουσαλὴμ Jerusalem
Strong's: G2419
Word #: 20 of 27
hierusalem (i.e., jerushalem), the capitol of palestine
καταβαίνουσαν descending G2597
καταβαίνουσαν descending
Strong's: G2597
Word #: 21 of 27
to descend (literally or figuratively)
ἐκ out of G1537
ἐκ out of
Strong's: G1537
Word #: 22 of 27
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 23 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανοῦ heaven G3772
οὐρανοῦ heaven
Strong's: G3772
Word #: 24 of 27
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 25 of 27
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 26 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 27 of 27
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)

Cross References

Revelation 21:2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.Revelation 1:10I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,Acts 8:39And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.Ezekiel 11:24Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.Revelation 17:3So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.Revelation 4:2And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.Ezekiel 8:3And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.Ezekiel 11:1Moreover the spirit lifted me up, and brought me unto the east gate of the LORD'S house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.Ezekiel 3:14So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.1 Kings 18:12And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.

Analysis & Commentary

And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,... This verse from Revelation's vision of new heaven, new earth, new jerusalem - eternal state, god dwelling with his people employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

Study Resources

Bible Stories