Revelation 17:3

Authorized King James Version

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So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.

Original Language Analysis

καὶ So G2532
καὶ So
Strong's: G2532
Word #: 1 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπήνεγκέν away G667
ἀπήνεγκέν away
Strong's: G667
Word #: 2 of 23
to bear off (literally or relatively)
με me G3165
με me
Strong's: G3165
Word #: 3 of 23
me
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 4 of 23
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ἔρημον the wilderness G2048
ἔρημον the wilderness
Strong's: G2048
Word #: 5 of 23
lonesome, i.e., (by implication) waste (usually as a noun, g5561 being implied)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 6 of 23
"in," at, (up-)on, by, etc
πνεύματι the spirit G4151
πνεύματι the spirit
Strong's: G4151
Word #: 7 of 23
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
καὶ So G2532
καὶ So
Strong's: G2532
Word #: 8 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶδον I saw G1492
εἶδον I saw
Strong's: G1492
Word #: 9 of 23
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
γυναῖκα a woman G1135
γυναῖκα a woman
Strong's: G1135
Word #: 10 of 23
a woman; specially, a wife
καθημένην sit G2521
καθημένην sit
Strong's: G2521
Word #: 11 of 23
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
ἐπὶ upon G1909
ἐπὶ upon
Strong's: G1909
Word #: 12 of 23
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
θηρίον beast G2342
θηρίον beast
Strong's: G2342
Word #: 13 of 23
a dangerous animal
κόκκινον a scarlet coloured G2847
κόκκινον a scarlet coloured
Strong's: G2847
Word #: 14 of 23
crimson-colored
γέμον full of G1073
γέμον full of
Strong's: G1073
Word #: 15 of 23
to swell out, i.e., be full
ὀνομάτων names G3686
ὀνομάτων names
Strong's: G3686
Word #: 16 of 23
a "name" (literally or figuratively) (authority, character)
βλασφημίας of blasphemy G988
βλασφημίας of blasphemy
Strong's: G988
Word #: 17 of 23
vilification (especially against god)
ἔχον having G2192
ἔχον having
Strong's: G2192
Word #: 18 of 23
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
κεφαλὰς heads G2776
κεφαλὰς heads
Strong's: G2776
Word #: 19 of 23
the head (as the part most readily taken hold of), literally or figuratively
ἑπτὰ seven G2033
ἑπτὰ seven
Strong's: G2033
Word #: 20 of 23
seven
καὶ So G2532
καὶ So
Strong's: G2532
Word #: 21 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κέρατα horns G2768
κέρατα horns
Strong's: G2768
Word #: 22 of 23
a horn (literally or figuratively)
δέκα ten G1176
δέκα ten
Strong's: G1176
Word #: 23 of 23
ten

Cross References

Revelation 12:3And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.Revelation 17:18And the woman which thou sawest is that great city, which reigneth over the kings of the earth.Revelation 12:6And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.Revelation 12:14And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.Revelation 17:4And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:Daniel 7:8I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.Daniel 7:20And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.Daniel 7:25And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.Revelation 21:10And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,Ezekiel 8:3And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.

Analysis & Commentary

So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.... This verse from Revelation's vision of babylon the harlot - false religion, political-religious alliance judged employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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