Revelation 12:6

Authorized King James Version

PDF

And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 22
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 2 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
γυνὴ the woman G1135
γυνὴ the woman
Strong's: G1135
Word #: 3 of 22
a woman; specially, a wife
ἔφυγεν fled G5343
ἔφυγεν fled
Strong's: G5343
Word #: 4 of 22
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 5 of 22
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 6 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
ἔρημον the wilderness G2048
ἔρημον the wilderness
Strong's: G2048
Word #: 7 of 22
lonesome, i.e., (by implication) waste (usually as a noun, g5561 being implied)
ὅπου where G3699
ὅπου where
Strong's: G3699
Word #: 8 of 22
what(-ever) where, i.e., at whichever spot
ἔχει she hath G2192
ἔχει she hath
Strong's: G2192
Word #: 9 of 22
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
τόπον a place G5117
τόπον a place
Strong's: G5117
Word #: 10 of 22
a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc
ἡτοιμασμένον prepared G2090
ἡτοιμασμένον prepared
Strong's: G2090
Word #: 11 of 22
to prepare
ἀπὸ of G575
ἀπὸ of
Strong's: G575
Word #: 12 of 22
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 13 of 22
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ God G2316
θεοῦ God
Strong's: G2316
Word #: 14 of 22
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 15 of 22
in order that (denoting the purpose or the result)
ἐκεῖ there G1563
ἐκεῖ there
Strong's: G1563
Word #: 16 of 22
there; by extension, thither
τρέφωσιν they should feed G5142
τρέφωσιν they should feed
Strong's: G5142
Word #: 17 of 22
but perhaps strengthened from the base of g5157 through the idea of convolution); properly, to stiffen, i.e., fatten (by implication, to cherish (with
αὐτὴν her G846
αὐτὴν her
Strong's: G846
Word #: 18 of 22
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἡμέρας days G2250
ἡμέρας days
Strong's: G2250
Word #: 19 of 22
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
χιλίας a thousand G5507
χιλίας a thousand
Strong's: G5507
Word #: 20 of 22
a thousand
διακοσίας two hundred G1250
διακοσίας two hundred
Strong's: G1250
Word #: 21 of 22
two hundred
ἑξήκοντα and threescore G1835
ἑξήκοντα and threescore
Strong's: G1835
Word #: 22 of 22
sixty

Analysis & Commentary

And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.... This verse from Revelation's vision of woman, child, and dragon - cosmic conflict, satan's defeat, messiah's victory employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

Bible Stories