Revelation 13:5

Authorized King James Version

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And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐδόθη there was given G1325
ἐδόθη there was given
Strong's: G1325
Word #: 2 of 16
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 3 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
στόμα a mouth G4750
στόμα a mouth
Strong's: G4750
Word #: 4 of 16
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or e
λαλοῦν speaking G2980
λαλοῦν speaking
Strong's: G2980
Word #: 5 of 16
to talk, i.e., utter words
μεγάλα great things G3173
μεγάλα great things
Strong's: G3173
Word #: 6 of 16
big (literally or figuratively, in a very wide application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βλασφημίας blasphemies G988
βλασφημίας blasphemies
Strong's: G988
Word #: 8 of 16
vilification (especially against god)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐδόθη there was given G1325
ἐδόθη there was given
Strong's: G1325
Word #: 10 of 16
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
αὐτῷ unto him G846
αὐτῷ unto him
Strong's: G846
Word #: 11 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐξουσία power G1849
ἐξουσία power
Strong's: G1849
Word #: 12 of 16
privilege, i.e., (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token o
ποιῆσαι to continue G4160
ποιῆσαι to continue
Strong's: G4160
Word #: 13 of 16
to make or do (in a very wide application, more or less direct)
μῆνας months G3376
μῆνας months
Strong's: G3376
Word #: 14 of 16
a month
τεσσαράκοντα forty G5062
τεσσαράκοντα forty
Strong's: G5062
Word #: 15 of 16
forty
δύο and two G1417
δύο and two
Strong's: G1417
Word #: 16 of 16
"two"

Cross References

Daniel 7:25And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.Daniel 7:8I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.Revelation 12:6And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.Daniel 11:36And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.Daniel 7:11I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.Revelation 12:14And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.Daniel 7:20And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.2 Thessalonians 2:4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

Analysis & Commentary

And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.... This verse from Revelation's vision of beast from sea and earth - antichrist's power, false prophet, mark of the beast employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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