Revelation 12:5

Authorized King James Version

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And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔτεκεν she brought forth G5088
ἔτεκεν she brought forth
Strong's: G5088
Word #: 2 of 25
to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively
υἱόν child G5207
υἱόν child
Strong's: G5207
Word #: 3 of 25
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
ἄῤῥενα, a man G730
ἄῤῥενα, a man
Strong's: G730
Word #: 4 of 25
male (as stronger for lifting)
ὃς who G3739
ὃς who
Strong's: G3739
Word #: 5 of 25
the relatively (sometimes demonstrative) pronoun, who, which, what, that
μέλλει was G3195
μέλλει was
Strong's: G3195
Word #: 6 of 25
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
ποιμαίνειν to rule G4165
ποιμαίνειν to rule
Strong's: G4165
Word #: 7 of 25
to tend as a shepherd of (figuratively, superviser)
πάντα all G3956
πάντα all
Strong's: G3956
Word #: 8 of 25
all, any, every, the whole
τὰ G3588
τὰ
Strong's: G3588
Word #: 9 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἔθνη nations G1484
ἔθνη nations
Strong's: G1484
Word #: 10 of 25
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)
ἐν with G1722
ἐν with
Strong's: G1722
Word #: 11 of 25
"in," at, (up-)on, by, etc
ῥάβδῳ a rod G4464
ῥάβδῳ a rod
Strong's: G4464
Word #: 12 of 25
a stick or wand (as a cudgel, a cane or a baton of royalty)
σιδηρᾷ of iron G4603
σιδηρᾷ of iron
Strong's: G4603
Word #: 13 of 25
made of iron
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἡρπάσθη was caught up G726
ἡρπάσθη was caught up
Strong's: G726
Word #: 15 of 25
to seize (in various applications)
τὸ G3588
τὸ
Strong's: G3588
Word #: 16 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
τέκνον child G5043
τέκνον child
Strong's: G5043
Word #: 17 of 25
a child (as produced)
αὐτοῦ her G846
αὐτοῦ her
Strong's: G846
Word #: 18 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 19 of 25
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τὸν G3588
τὸν
Strong's: G3588
Word #: 20 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θεὸν God G2316
θεὸν God
Strong's: G2316
Word #: 21 of 25
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 22 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸν G3588
τὸν
Strong's: G3588
Word #: 23 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θρόνον throne G2362
θρόνον throne
Strong's: G2362
Word #: 24 of 25
a stately seat ("throne"); by implication, power or (concretely) a potentate
αὐτοῦ her G846
αὐτοῦ her
Strong's: G846
Word #: 25 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.... This verse from Revelation's vision of woman, child, and dragon - cosmic conflict, satan's defeat, messiah's victory employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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