Revelation 12:4

Authorized King James Version

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And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ which G3588
τὸ which
Strong's: G3588
Word #: 2 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρὰ tail G3769
οὐρὰ tail
Strong's: G3769
Word #: 3 of 34
a tail
αὐτῆς her G846
αὐτῆς her
Strong's: G846
Word #: 4 of 34
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
σύρει drew G4951
σύρει drew
Strong's: G4951
Word #: 5 of 34
to trail
τὸ which G3588
τὸ which
Strong's: G3588
Word #: 6 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
τρίτον the third part G5154
τρίτον the third part
Strong's: G5154
Word #: 7 of 34
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
τὸ which G3588
τὸ which
Strong's: G3588
Word #: 8 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἀστέρων of the stars G792
ἀστέρων of the stars
Strong's: G792
Word #: 9 of 34
a star (as strown over the sky), literally or figuratively
τὸ which G3588
τὸ which
Strong's: G3588
Word #: 10 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανοῦ of heaven G3772
οὐρανοῦ of heaven
Strong's: G3772
Word #: 11 of 34
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔβαλεν did cast G906
ἔβαλεν did cast
Strong's: G906
Word #: 13 of 34
to throw (in various applications, more or less violent or intense)
αὐτῆς her G846
αὐτῆς her
Strong's: G846
Word #: 14 of 34
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 15 of 34
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ which G3588
τὸ which
Strong's: G3588
Word #: 16 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
γῆν the earth G1093
γῆν the earth
Strong's: G1093
Word #: 17 of 34
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 18 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ which G3588
τὸ which
Strong's: G3588
Word #: 19 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
δράκων the dragon G1404
δράκων the dragon
Strong's: G1404
Word #: 20 of 34
a fabulous kind of serpent (perhaps as supposed to fascinate)
ἕστηκεν stood G2476
ἕστηκεν stood
Strong's: G2476
Word #: 21 of 34
to stand (transitively or intransitively), used in various applications (literally or figuratively)
ἐνώπιον before G1799
ἐνώπιον before
Strong's: G1799
Word #: 22 of 34
in the face of (literally or figuratively)
τὸ which G3588
τὸ which
Strong's: G3588
Word #: 23 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
γυναικὸς the woman G1135
γυναικὸς the woman
Strong's: G1135
Word #: 24 of 34
a woman; specially, a wife
τὸ which G3588
τὸ which
Strong's: G3588
Word #: 25 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
μελλούσης was ready G3195
μελλούσης was ready
Strong's: G3195
Word #: 26 of 34
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
τέκῃ it was born G5088
τέκῃ it was born
Strong's: G5088
Word #: 27 of 34
to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively
ἵνα for G2443
ἵνα for
Strong's: G2443
Word #: 28 of 34
in order that (denoting the purpose or the result)
ὅταν as soon as G3752
ὅταν as soon as
Strong's: G3752
Word #: 29 of 34
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
τέκῃ it was born G5088
τέκῃ it was born
Strong's: G5088
Word #: 30 of 34
to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively
τὸ which G3588
τὸ which
Strong's: G3588
Word #: 31 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
τέκνον child G5043
τέκνον child
Strong's: G5043
Word #: 32 of 34
a child (as produced)
αὐτῆς her G846
αὐτῆς her
Strong's: G846
Word #: 33 of 34
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καταφάγῃ to devour G2719
καταφάγῃ to devour
Strong's: G2719
Word #: 34 of 34
to eat up, i.e., devour (literally or figuratively)

Analysis & Commentary

And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it wa... This verse from Revelation's vision of woman, child, and dragon - cosmic conflict, satan's defeat, messiah's victory employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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