Revelation 1:10

Authorized King James Version

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I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,

Original Language Analysis

ἐγενόμην I was G1096
ἐγενόμην I was
Strong's: G1096
Word #: 1 of 15
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 2 of 15
"in," at, (up-)on, by, etc
πνεύματι the Spirit G4151
πνεύματι the Spirit
Strong's: G4151
Word #: 3 of 15
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 4 of 15
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 5 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
κυριακῇ the Lord's G2960
κυριακῇ the Lord's
Strong's: G2960
Word #: 6 of 15
belonging to the lord (jehovah or jesus)
ἡμέρᾳ day G2250
ἡμέρᾳ day
Strong's: G2250
Word #: 7 of 15
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἤκουσα heard G191
ἤκουσα heard
Strong's: G191
Word #: 9 of 15
to hear (in various senses)
ὀπίσω behind G3694
ὀπίσω behind
Strong's: G3694
Word #: 10 of 15
to the back, i.e., aback (as adverb or preposition of time or place; or as noun)
μου me G3450
μου me
Strong's: G3450
Word #: 11 of 15
of me
φωνὴν voice G5456
φωνὴν voice
Strong's: G5456
Word #: 12 of 15
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
μεγάλην a great G3173
μεγάλην a great
Strong's: G3173
Word #: 13 of 15
big (literally or figuratively, in a very wide application)
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 14 of 15
which how, i.e., in that manner (very variously used, as follows)
σάλπιγγος of a trumpet G4536
σάλπιγγος of a trumpet
Strong's: G4536
Word #: 15 of 15
a trumpet

Analysis & Commentary

I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,... This verse from Revelation's vision of vision of the glorified christ - his majesty, authority, and presence among the churches employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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